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Rahab’s Example

pexel window2Rahab was a prostitute in the city of Jericho when the people of Israel showed up with the command from God to go in and take the promised land.  The Israelites sent in spies to check things out and they wound up at the home of Rahab in Jericho and she went out of her way to hide and protect them when they were in danger.  Even though she was not an Israelite she believed in the stories she had heard of their God and chose to align herself with him rather than with her own people.  And she and her family were spared when God destroyed the city.  You can read more about the story of Rahab in Joshua 2.

Later on Rahab is mentioned in Matthew 1:5 as part of the genealogy of Jesus.  She was David’s great, great grandmother.  She is also mentioned in Hebrews 11 as part of the faith hall of fame.  And she is given as an example of faith showing itself in works in James 2.

In that passage James poses a very interesting question in verse 14: 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?

This is a strong challenge.  He is questioning people’s salvation.  But notice that James is not comparing those who have faith to those who have works.  That is not really the point.  He is comparing those who say they have faith, but it doesn’t show in the way they live their life, compared to those who are visibly demonstrating their faith by how they live.

He gives an example in verses 15 and 16: 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

In this specific example James is not talking about a stranger, but about a brother or sister in Christ.  He is talking about someone within the body of Christ who is in obvious need.  This implies that the person who says they have faith knows the person in need, knows their need, and rather than helping them out, simply says “go in peace, be warm and well fed.”  This almost seems sarcastic, because the words they say are in direct correlation to the specific needs of the person.  But rather than help them, they just say some words.  This is the exact issue that James has with their so-called faith.  It is nothing more than words.

James calls that kind of faith dead in verse 17: 17 So also faith by itself, if it does not have works, is dead.

James is calling for our faith to be alive.  Our faith should be evident in our lives.  People should be able to see Christ in us.  Our testimony cannot just be a testimony of words, it needs to be a testimony of life.

In verses 20-23 James points to the example of Abraham and how his faith showed up in what he did and then he shares a controversial statement in verse 24: 24 You see that a person is justified by works and not by faith alone.

In this verse it seems like James is kind of contradicting the belief that we are saved by grace through faith, rather than works.  But we need to understand verse 24 in light of the rest of what James is saying.  He is not comparing faith to works, he is not even saying it is faith plus works, he is saying that true faith is shown in works.  If we really have faith, then it should be evident in our lives.

And then James points to the example of Rahab and ends with a strong challenge in verses 25 and 26: 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead.

So like the example of Abraham, Rahab is commended here for her actions or works.  That does not mean that she was saved by her works, but rather that her works were a response of faith.  The work that James is referring to is that she harbored the spies and hid them and went out of her way to help them.  Why do you think she did that?

In Joshua 2:8 – 13 Rahab actually answers that question for us.  She tells the spies about how word of the Lord had spread and fear of him had fallen on the land and then she testifies to what she believes at the end of verse 11: for the Lord your God, he is God in the heavens above and on the earth beneath.

The reason she helped the spies is because she believed in their God.  She believed that he was who he said he was and that he would do what he said he would do.  That is faith.  She had faith and so she did what she did.  Her works were her response of faith.

I believe the example of Rahab is very poignant.  Notice that James refers to her not just as Rahab, but as Rahab the prostitute or Rahab the harlot.  Her life was so defined by prostitution that that is how she is known.  And yet James refers to her being justified by her works.  He is not talking about her work as a prostitute, but by what she did when she took care of the spies.  So even though she is known as Rahab the prostitute, with that stigma attached to her for her whole life, she is described here and in the book of Hebrews as a woman of faith.  She could have let her past define her and continued along that path, but she stepped out in faith and followed God.

I think that is a powerful reminder to us.  We may often look back at our lives with feelings of failure and discouragement.  We may even feel defined by things that are not flattering.  But while we can’t change the past, we don’t have to let it define how we are going to move forward.  I am not calling on us to focus on the work we haven’t done, or the things we have messed up or done wrong.  I am calling us forward from this point on, that our faith would be alive and that we would step out in faith and follow God.

 

 

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Resurrection not just Reanimation

pexel zombieSo Zombies are kind of a big deal lately.  There are many TV shows and movies related to zombies.  There was even a youtube video that went viral recently about a couple of brothers who pranked their younger sister on the way home from having wisdom teeth surgery.  They got her to believe that a zombie apocalypse was beginning.  Last I saw it had almost 14million hits.  According to Wikipedia “A zombie is a fictional undead being created through the reanimation of a human corpse.”

Today zombies are potentially more popular than they have ever been.  If you go online you will find all kinds of information on zombies, including many sites that focus on the best way to survive a zombie apocalypse.  I even came across articles on this subject on the websites for The Center for Disease Control, US News and World Report, and The Washington Post.

Recently I was asked by someone in my church, “What does the Church mean by bodily resurrection?”  This person referred to the apostle’s creed which refers to the resurrection of the body and the life everlasting.  They were wondering if this means that when we go to Heaven we will have a body like we have now?  In other words, will we be resurrected back into the body we had before we died?  And if so, then at what stage?  Does a person just end up with the body they had right before they died, or is it from like when they were in their prime?  And what about someone who was missing a limb or had some major problem with their body, is that fixed?  And what if you were cremated?  Does that mean you can’t be resurrected?  The person who was asking these questions didn’t specifically connect this to zombies, but they are trying to figure out what to make of the idea of bodily resurrection.

Well, first of all let me point out that we are not talking about reanimation we are talking about resurrection.  That is a significant difference.  Scripture may not give us a definitive picture of what these resurrected bodies will look like, but in I Corinthians 15 Paul gives us enough of an image to recognize we are talking about something a whole lot better than zombies.

Paul begins that chapter with a very succinct outline of the Gospel.  In a few verses he reminds us that Christ died for the sins of the world, that he was buried and that he rose again and appeared to many people.  It is kind of like the Gospel in Cliff Notes fashion.

These first six verses provide an important foundation and then Paul moves on to connect Christ’s resurrection with our own. It is important for us to realize that Jesus did not just die as a sacrifice for our sins, he rose again in victory over death and sin and paved the way for our resurrection.

There were apparently some in Corinth who were suggesting that there was no resurrection for the dead.  In these verses Paul lays out a very logical argument that reminds them of the completeness of the Gospel.

Paul then moves on to talk a little bit about what this will be like.  Paul doesn’t give us an exact picture of what to expect, but he gives us a few images to think about to help us consider the idea of a resurrection body.

The first analogy is of a seed in verses 36-37. A seed that is planted in good soil germinates.  Basically the seed itself disintegrates or dies, but out of that seed grows new life in the form of a plant.  And what comes up out of the ground is not the same thing that went into the ground, but something new and different.

So we can understand the analogy to the seed.  A person dies, they are even planted in the ground, and a new body comes up out of the ground at the time of resurrection.  We should not expect it to be the same as it was when it went into the ground, but rather something new.

Paul moves on to the analogy of different kinds of animals in verse 39.  We know and understand the difference between a human being, an animal, a bird and a fish.  Their bodies are designed for very different purposes that are right for the environment where they will exist.  Our resurrection bodies will be different than our earthly bodies and will fit the needs of the new environment awaiting us.

And then Paul moves on to compare earthly and heavenly bodies in verses 40-41.  Right now we live in earthly bodies.  They are fine and work for here on earth, but God has something different in store for us in Heaven.  These bodies were not meant for Heaven.

Paul then goes on to make some comparisons in verses 42-44.  First he talks about how our bodies will be imperishable compared to perishable.  That means that our resurrected bodies are not going to fade away or be temporary.  It is a body that will be built to last.

He then talks about how when we die, that is the low point for our earthly bodies.  They finally run out of strength and fail completely.  And when they do our bodies are at their weakest and most dishonorable.  But out of that weakness and dishonor of death our new bodies will rise in glory and power.  I don’t know exactly what that looks like, but it sounds pretty good.

The last comparison Paul points out is that our resurrected bodies will not be natural, they will be spiritual.  This is an important distinction.  I don’t know exactly what that will mean, but I would image that a lot of the limitations we know now, will not be limitations then.

Then in verses 45-49 Paul talks about how we will be born in the image of the man of heaven.  We started life with earthly bodies.  Adam was made out of the dust of this earth and so were we.  Our earthly bodies reflected Adam.  But our new bodies will be more reflective of Christ and that doesn’t mean we will look like he looked while he was on this earth, but more in the image of who he is in Heaven.   We will all finally have heavenly bodies.

Then Paul ends the chapter by telling us of the victory that is coming.  For those of us who believe in Christ, death is not the end.  Death is a result of the fall.  It Is because of sin.  In Christ we are set free from that curse of sin and have victory over death.  For most of the world death is seen as the biggest defeat of our lives.  But Paul is turning things upside down and saying that it is not defeat.  Death has been defeated and victory is ours in Christ as we are raised to new life with imperishable, glorious new spiritual bodies.

We may not be able to picture exactly what that means or looks like, but the specifics don’t matter.  Paul gives us enough information here to recognize that we have a lot to celebrate.

Paul’s final verse ends with a good note of encouragement for us in light of the resurrection.  He writes: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

There is a confidence in this resurrection that allows us to get on with our daily lives.  We can be steadfast, immovable, abounding in the work of the Lord, because we know that our future is secure.  In Christ, we know that one day we will rise again to spend eternity with him, and that understanding of our future allows us to have confidence here and now for whatever we are facing today.

We are looking forward to a glorious life in Heaven and while we are here on this earth we can stand in that victory even though we have yet to experience it.  I know life is not always easy here on this earth, but understanding this chapter can give us strength to stand immovable, knowing what is to come.

 

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Guilty Pleasures

pexel pizzaThere are many things that I love that I am somewhat embarrassed to share with people.  For instance, I love Totino’s froze pizza.  It is one of my guilty pleasures.   I enjoy it, but I don’t tell everyone.  I want them to believe that I have a more refined palate.  Sometimes I do.  But I also still love a good Totino’s frozen pizza from time to time.

I am willing to confess that to you in this blog, because it is funny and quirky and interesting.  But how willing would I be to confess more than that?  how willing would I be to go deeper and share some of the deep, dark things that I don’t want anyone to know about my life?

James 5 contains an excellent passage on healing ministry within the church, but sometimes we pay so much attention to what James is saying in verses 13-15 on healing, that we miss out on what he says in verse 16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:16, ESV)

James says to confess our sins to one another.  That idea seems somewhat foreign to us.  We are okay sharing things like our silly love for Totino’s pizza, but we don’t really want to go any farther than that.  We don’t want to be that vulnerable.  We don’t want to let others know the stuff we struggle with.  We don’t want to air our dirty laundry.  We are more comfortable letting others think that we have our act together.

But James is telling us to not hold that stuff in.  We are to confess to one another.  There are many benefits to this type of confession.  It allows us to welcome and invite accountability into our lives.  It allows us to publicly recognize our struggles.  It brings dark things out of the shadows and into the light.   It invites others to get involved in our brokenness and to pray for us and help us in our spiritual journey.

Also, it is interesting to note that verse 16 is part of this passage on healing.  Sometimes when we have unconfessed sin in our lives, it can eat us up from the inside out.  We can literally be stressing about our unconfessed sin to the point where it is causing physical problems and sometimes we don’t even realize what is going on.

It is also a benefit for the church as a whole.  I believe the church over the years has done a disservice in that we have hidden sin, and pretended that we all have our act together.  Confessing to one another breeds intimacy, and helps others be open to sharing what is going on in their lives.  It allows those who struggle with similar things to recognize that they are not alone.  It allows us to reach a new level of authentic community.

In order for this kind of confession to happen, we must not be judgmental and we need to be trustworthy.  We have to be a safe place where people can be vulnerable without worrying that it will be used against them in some way.

James then goes on to challenge us to pray for one another.  It is a natural progression for us to go from sharing with one another about our sins, our struggles, our failures, and our needs and then to simply pray for one another.  And that also is good for both the individual and for the church as a whole.

But for this too we must be vulnerable.  We have to stop asking for prayer for our neighbor or our great aunt, and start asking for prayer for ourselves.  We need to let other people know of our struggles, our failures, our hurts and our pain.   And then we can really pray for one another.

It doesn’t seem natural for us to be that vulnerable with one another.  We are more comfortable sharing about the things that don’t really matter.  But if we are going to become the church that God is calling us to be, then we need to put aside those barriers that get in the way and confess our sins to one another and pray for one another.

 

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Discerning the Body

pexel churchWhen we partake in communion at The River, I typically quote these words from I Corinthians 11: 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  (I Corinthians 11:23-26)

Just about every time we partake in communion at The River I use those verses before we partake of the bread and the cup.  But rarely do we ever look at those verses in context.  When we examine the context of the passage as a whole we find that Paul is confronting the church in Corinth about a problem with the way that they come together for communion.  In the early church coming together for communion involved a whole meal called the Agape or Love Meal.  This was probably somewhat similar to what we do with potlucks today.  The problem with the Corinthian church was that when they came together it seems like the food was being divided unequally with the rich getting plenty to eat and drink while the poor were going away hungry.  This implies that the rich were so focused on themselves that they were missing the needs of others in the church.

Considering this overall context there is a phrase that we find a couple of verses later that I believe is often overlooked and yet very important.  A friend of mine, Dr. David Fitch, first pointed this phrase out to me in a lecture at a pastor’s conference.  We find the phrase in verse 29: For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.  (I Cor. 11:29, ESV)

The phrase is “discerning the body.”  Now that is a bit of a strange statement.  I think typically we tend to just lump this verse in with the two verses before it which talk about examining ourselves and not eating and drinking in an unworthy manner.  Those verses are important, but think about the context of this passage as a whole.  Paul is spending a lot of his time dealing specifically with the issue of the way that when they got together some were getting fed and some were going hungry.    And in the midst of that, we find this verse.

It is also important to note that in the both the chapter before this and the chapter following this one Paul talks about how the church is a body.  We are the body of Christ.   God has brought us together and made us a church family.  We have a role to play in one another’s lives, to encourage one another, challenge one another, carry one another’s burdens, hold one another accountable, disciple one another, and also to just make sure that we are all doing okay.

I believe that in this passage Paul is talking about how important it is for us to discern the church.  Do we know how each other is doing right now?  Are we so focused on ourselves that we are missing the needs of those around us?  Do we know the specific needs that others might have?  Do we care about those needs?  And if people are hurting or needing help, are we doing our best to come alongside one another and help out in whatever ways we can?  We may not have the resources to meet every need, but maybe we can do something.  That is what it means to be a body.  That is what it looks like to be the family God has called us to be.  That is what it means to “be the church.”  #bethechurch

 

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Neighbor

Yesterday in church I talked about loving your neighbor.  The sermon was from Matthew 22:34-40, where Jesus answers the question, “which is the greates commandment?”  To hear the sermon you can go to “pages” above and use the link for “online sermons.”  I wrapped things up this week with a very specific, almost homework-like challenge for us to love our neighbors this week.  We are to do that by praying for them throughout the week and then doing some act of kindness for them on the weekend.  This coming Sunday we will follow things up to see how it went. 

I am excited to hear the stories when we get back together next Sunday.  This is something that God has commanded us to do, so we know it is His will.  And when we are operating in His will, watch out, because He does some pretty incredible things. 

So maybe you were in church on Sunday and heard the challenge, or maybe you are just hearing about this for the first time right now.  Either way, let me challenge you to choose to tangibly love your neighbor in some way this week.  And in order to help, here are a few suggestions…

  • Mow their lawn
  • Rake their leaves
  • Take over a pan of brownies
  • Order a pizza over the phone and have it sent to their home instead of yours
  • Make a nice homemade card just to let them know you were thinking of them
  • Pick up the trash on your street
  • Help them with a project they are working on
  • Wash their car
  • Deliver the newspaper to the front step
  • Invite them over for dinner

If you have any other ideas, please feel free to post them.

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Hospitality

My wife Julie was diagnosed with pneumonia last Friday.  The doctor told her that she had to go home and go to bed.  She was told to treat it as if she was in the hospital even though she was at home.  I know that many people have been praying for her and thankfully she has begun to feel a little better.  The fever finally broke and while the cough is still prevalent, at least some of the pain has subsided. 

Now of course, when mommy is laid up the rest of the home is put in a tough position as well.  The kids still need to be taken care of, the house still needs to be cleaned, the laundry needs to be done, and of course everyone still needs to eat.  We have four children, ages 2-10 and so you can imagine that while Julie has been recuperating, my life has been kind of out of whack.  I have been trying to be both mommy and daddy for the last few days as well as taking care of a sick wife. 

Thankfully my work is flexible and I have been able to do a lot of work from home so that the kids are still okay.  I also can multi-task, at least to some extent, which means that I can get laundry and other household tasks done while also working on my sermon and even writing this blog. 

But one of the reasons these last few days have gone so well is because of the ministry of hospitality provided to us by our River Church family.  Julie’s parents live nearby, but they were on their way out of town when Julie was diagnosed.  Julie’s mom offered to postpone our trip, but I told her to go ahead and go, because while it would be convenient to have her here, we also have a church family here with us and they have really stepped up. 

We have had a few people volunteer to take the kids for a time so that I could get work done or run errands.  And we have had several families that have brought us meals so that I did not have to think about cooking dinner.  What a blessing everyone has been.

This is part of what it means to “be the church.”  We are called to show hospitality to one another.  We are supposed to care for one another.  It isn’t always easy.  It isn’t always convenient.  But we do it because we are called to “be the church.”  I am so thankful to our church family for the blessing they have been during this time of need.  Thanks church!

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Digging Deeper

So you know how you go to church on Sunday and you hear the message from the pastor and you go home thinking about how awesome the sermon was?  Okay so maybe awesome is too strong of a word.  Anyway, a sermon is not so much a public speech as it is a challenge, or a call to respond.  The sermon that we hear on Sunday is meant to inspire us or challenge us or encourage us in our walk with the Lord.  It is part of our discipleship process.  But what happens after you leave the church on Sunday morning?  Do you ever spend anymore time considering the topic of discussion? 

I was thinking that it might be nice for us to have a tool to use on Monday to help us focus a little more on what was said on Sunday.  Wouldn’t that be great?  What if on Monday we could go online and find a Scripture reference to turn to that deals with what we learned on Sunday, or maybe some questions that we could consider or points for us to ponder as we go through our week.  We could use those as part of our regular devotions to help us dig a little deeper into the material that the pastor was talking about in the sermon. 

For instance this past Sunday I spoke from Numbers 23:19 and talked about how God keeps His promises.  What if you could go online this week and find some Scripture references that would help you explore God’s promises a little bit deeper and give you some questions to reflect on?  Would that be helpful?  Would you use it?  You could tune in to the website on Monday or any other day for that matter, and see a blog in which there would be some materials for digging deeper.  Some tools for your own personal study time on the topic that was discussed.  I am willing to do that each week if there are those out there that would find it helpful. 

I will bring this up this coming Sunday at The River as well, but please feel free to let me know your comments.  Thanks!

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Winter Preparations

So, I am new to Minnesota and I am still getting used to some things.  For instance, this weekend I spent Saturday shrinking wrapping my windows to winterize my house.  I have never had to do that before.  I have to admit that I had no idea a hair dryer could be such a useful household tool.  As a homeowner it is good to do those kinds of things that will help prepare our home for winter.  But at this time of year there are also some other preparations that we should be making at our homes as well.

Christmas is just 18 days away.  Usually people say, “only 18 more shopping days til Christmas.”  But it might be better for us to say, “only 18 more preparation days til Christmas.”  I’m not talking about shopping, wrapping, or organizing our Christmas parties.  I am talking about preparing our hearts.  Christmas is one of the most important times of the year.  It is a time for us to celebrate the birth of our Savior, Jesus Christ. 

Speaking as a father, this is a critical time for my children.  If I don’t take advantage of this time leading up to Christmas to speak into their lives and teach them what Christmas is really all about, then they are going to be taught by what they see all around them.  If that happens, then they are going to be more excited about getting gifts, eating Christmas cookies, looking at all the christmas decorations in the neighborhood, and watching Frosty the Snowman on television than on focusing on the birth of the Savior.  And who can blame them?  If we don’t take the time to help prepare their hearts, then their hearts are going to be prepared by what they see.  And even though I am no longer 9 years old, the same is true with me.  If all I invest myself in this time of the year is buying Christmas gifts, baking Christmas cookies, and decorating our house to prepare for Christmas, then that is where my heart is going to be too.

So my challenge for us is to make the most of these 18 preparation days before Christmas to prepare our hearts and the hearts of our loved ones for this Christmas season.  So how do we do that?  Well, let me offer a few suggestions…

1) Nativity scene (or Creche) –  Use the nativity scene to help you remember what you are really celebrating.  Give it a prominent place in your decorating.  As you set it up, consider what the different pieces represent.  Maybe even use the nativity scene as a teaching tool.  I have heard of families who build the scene throughout the time leading up to Christmas, having Mary and Joseph arrive on Christmas eve and the baby Jesus on Christmas morning.

2) Christmas carols – Take a walk and sing some of your favorite Christmas carols.  And as you sing, consider what the carols are saying.  We have sung these songs so much it is easy for us to forget the meaning behind the words.  But listen to what you are singing.  It is hard to sing “Joy To The World” and not have a smile come to your face.  Try it.

3) Advent calendar or special devotional – An Advent Calendar is simply a calendar that uses some means of helping you celebrate each day of advent beginning December 1 and leading into Christmas.   The idea is to help you focus each day on some element of the Christmas story.  Last year we started as a family reading through a devotional book called “Jotham’s Journey” by Arnold Ytreeide.  It is broken down into a portion for you to read and talk about each day of advent leading into Christmas.  My kids couldn’t wait for December 1 this year so they could start the book again. 

4) Serve – Find someplace or some way to serve.  Having an opportunity to serve others is a great way to get our focus back where it belongs.  If you are looking for a place to serve in the Chaska area, check out the Love INC (In the Name of Christ) website, www.loveincecc.org. 

These are just a few ways to prepare you heart.  Maybe you have others.  Feel free to send your comments back about how you like to prepare your heart for the Christmas season.

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Pastor Rob

The Mapstones
The Mapstones

Hi, my name is Rob Mapstone. I am the new pastor at The River Church. My wife Julie and our 4 children (Jacob, Ansley, Kalyn, and Makenna) just moved to Chaska from Columbus, Indiana. We are very happy to be here and are looking forward to all that God has in store for us in our new hometown.

I want to invite you to come out and meet us sometime. You can join us on Sunday mornings at 9:30 a.m. at 2510 Chaska, Blvd. (right next to O’Reilly Auto Parts). We believe God is at work at The River Church and we invite you to join us as we seek to follow Him!

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Service Time and Location

Sunday mornings at The River Church are a time to experience God.  We gather together every Sunday morning at the Rex Theater, 511 Walnut St., in beautiful downtown Chaska,MN. We begin with a time of worship and praise with a contemporary praise band, followed by a time to meet and mingle with others, and then we spend time looking at the Word with a message from Pastor Rob.  We have nursery available and children’s ministry during the teaching time.  We invite you to come and check us out this Sunday morning.  If you have any questions, please call our church office at 952-448-1755.