Footwashing

pexel feet waterIn John 13 we find a well-known story about Jesus washing his disciple’s feet.  In Jesus’ times people walked around all the time in sandals or barefoot and picked up a lot of dirt and other grime along the way.  Footwashing was essential, but it was a menial task that someone usually did themselves or had a servant do for them.  Yet in this story we see Jesus washing his disciple’s feet.

In verse 8 Peter objects saying, “You shall never wash my feet.”  Why was Peter so appalled by the idea of Jesus washing his feet?  Because it was a task reserved for servants or slaves.  Jesus was their teacher, their master and their Lord.  And yet he put himself in a subservient position, stripped down to his skivvies, grabbed a bowl of water and a towel and went around on hands and knees washing their feet.

Should somebody else have washed the feet?  Maybe.  It was customary at the time for the host to have a servant wash the feet of those who were guests.  That doesn’t happen here.  No host or servant is even mentioned in the room at the time.  But it does seem that there was a pitcher and a bowl and a towel readily available.  Any one of the disciples could have offered to wash the feet of the others.  But I would imagine they all that task was beneath them.  Knowing the disciples they were probably looking around at each other figuring that one of the other guys should do it.  They did after all get caught on multiple occasions arguing about which one of them was the greatest.

In reality, one of the disciples should have done this footwashing.  If there was one person in the room who should not have done it, based on the customs of that time, it was Jesus.  And yet he is the one who did it.

This would have been an emotional, powerful, jarring image for the disciples.  And that is probably what Jesus was going for, because the lesson is not just about serving one another.  This is a lesson in humility.  Jesus is saying, if I would wash your feet, then whose feet could it possibly be beneath you to wash?

Jesus then goes on to challenge them to follow his example in verse 17, “If you know these things, blessed are you if you do them.”

Jesus wants us to serve one another, but I think we can serve others without really getting the lesson that Jesus is giving here.  We can approach this almost like a boy scout approaching getting a service merit badge, but I don’t think that is the point.

I believe Jesus is challenging them to a brand new way of viewing their lives.  I believe he is calling them to a radical self-abasing, others-focused kind of life.  It is the kind of life that Jesus himself exemplified in the way he lived and died.  He didn’t just sacrifice his life on the cross, he sacrificed it every day he lived on this earth by the way he cared for and served those around him.

I don’t think that Jesus is calling us to acts of service.  I think he is calling us to heart change.  He is calling us to a heart of humility and servanthood and that is harder than just volunteering for some service projects.

This is a lesson or us to have different view of our lives.  It is for us to humble ourselves to look at our lives with a different perspective recognizing that we are servants of Christ and therefore servants of one another.  Remember, as followers of Christ, we are to be becoming like the one we are following.  Well, this passage is who Christ is.  He lived a life of humility and servanthood.  And I believe the only way for us to become like this is for him to work supernaturally in our lives to make us more like him.  The question is, do we want this and are we willing to yield our lives to someone who wants this for us?

 

Guilty Pleasures

pexel pizzaThere are many things that I love that I am somewhat embarrassed to share with people.  For instance, I love Totino’s froze pizza.  It is one of my guilty pleasures.   I enjoy it, but I don’t tell everyone.  I want them to believe that I have a more refined palate.  Sometimes I do.  But I also still love a good Totino’s frozen pizza from time to time.

I am willing to confess that to you in this blog, because it is funny and quirky and interesting.  But how willing would I be to confess more than that?  how willing would I be to go deeper and share some of the deep, dark things that I don’t want anyone to know about my life?

James 5 contains an excellent passage on healing ministry within the church, but sometimes we pay so much attention to what James is saying in verses 13-15 on healing, that we miss out on what he says in verse 16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:16, ESV)

James says to confess our sins to one another.  That idea seems somewhat foreign to us.  We are okay sharing things like our silly love for Totino’s pizza, but we don’t really want to go any farther than that.  We don’t want to be that vulnerable.  We don’t want to let others know the stuff we struggle with.  We don’t want to air our dirty laundry.  We are more comfortable letting others think that we have our act together.

But James is telling us to not hold that stuff in.  We are to confess to one another.  There are many benefits to this type of confession.  It allows us to welcome and invite accountability into our lives.  It allows us to publicly recognize our struggles.  It brings dark things out of the shadows and into the light.   It invites others to get involved in our brokenness and to pray for us and help us in our spiritual journey.

Also, it is interesting to note that verse 16 is part of this passage on healing.  Sometimes when we have unconfessed sin in our lives, it can eat us up from the inside out.  We can literally be stressing about our unconfessed sin to the point where it is causing physical problems and sometimes we don’t even realize what is going on.

It is also a benefit for the church as a whole.  I believe the church over the years has done a disservice in that we have hidden sin, and pretended that we all have our act together.  Confessing to one another breeds intimacy, and helps others be open to sharing what is going on in their lives.  It allows those who struggle with similar things to recognize that they are not alone.  It allows us to reach a new level of authentic community.

In order for this kind of confession to happen, we must not be judgmental and we need to be trustworthy.  We have to be a safe place where people can be vulnerable without worrying that it will be used against them in some way.

James then goes on to challenge us to pray for one another.  It is a natural progression for us to go from sharing with one another about our sins, our struggles, our failures, and our needs and then to simply pray for one another.  And that also is good for both the individual and for the church as a whole.

But for this too we must be vulnerable.  We have to stop asking for prayer for our neighbor or our great aunt, and start asking for prayer for ourselves.  We need to let other people know of our struggles, our failures, our hurts and our pain.   And then we can really pray for one another.

It doesn’t seem natural for us to be that vulnerable with one another.  We are more comfortable sharing about the things that don’t really matter.  But if we are going to become the church that God is calling us to be, then we need to put aside those barriers that get in the way and confess our sins to one another and pray for one another.

 

Ultra-Marathon Life

malcolm mcA few weeks ago at Crown College I had the opportunity to meet Malcolm Mcloughlin. He is an Irish author who was at Crown to speak for their Missions Fest. He shared about running ultra-marathons of 40, 50 and even 100 mile races and compared that to the endurance of a lifelong journey with Christ.

Hebrews 10:19-39 is a powerful passage about recognizing who we are in Christ, drawing near to God and having endurance in the faith.  This call to endurance reminded me of what Malcolm Mcloughlin was talking about at Crown College. He referred to how someone could fake a 5k or a 10k race. You don’t have to be a runner to run those races. Malcolm also said that you could even train for a bit and fake a half marathon, or maybe even a marathon. But ultra-marathons are different. They take a different amount and level of training and endurance that you can’t fake. And then, he likened that to the Christian life.

This theme of endurance seems to be central to what the author is talking about. But what jumped out at me is that right in the middle of the passage there are a couple of verses that are focused on our relationships with each other. In verses 24 and 25 the author writes, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25, ESV)

That word spur is actually a word whose meaning is more along the lines of irritation or exasperation, contention or argument. The overall wording would direct us toward the idea of provocation and it is used with one another to denote the idea of like mutually provoking one another.

It brings to mind that training buddy who pushes you to go on even when you think you can’t do anymore. The one who challenges you to do one more push up, or to do one more weightlifting rep, or to run one more mile.  And in the midst of those times when we are being pushed to continue on, we may even become annoyed with that training buddy, but we know that we need them. If we are going to run this race, we need them in our lives.

In these verses the author says do not neglect meeting together as is the habit of some. We need to realize how important we are in one another’s lives. When we come together it is not just about singing a few worship songs and listening to a sermon.  The times that we get together are opportunities for us to connect with one another and become a body, so that we can be in position to speak truth into one another’s lives and encourage each other, and correct one another’s theology and help each other stay strong in the midst of weaknesses and hold each other accountable, because enduring through a life long walk with Christ is hard.

If all we look at church as is a place to sing some worship songs and to hear a sermon, then church hopping, or occasional attendance, or staying on the periphery, or even just catching sermons online and listening to worship songs in our car can take the place of that kind of church.

But this passage is telling us that there is more to church than that. We need each other. We need the relationships within the church to help us endure. We need to recognize that we are running a marathon, not a sprint. And while it may seem easy today, there will be days ahead that will not be as easy.  So let’s not give up meeting together, but rather let’s intentionally develop the kind of relationships with one another where we can encourage each other and spur one another on in this ultra-marathon of life.

Bear With Me

pexel bearIn Colossians 3:13 Paul writes, “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”

When I think of bearing with one another, I tend to think of putting up with someone.  When I was growing up and we had to do something that I didn’t really want to do, I was supposed to grin and bear it.  And when someone is talking about or doing something boring or tiresome they might say “bear with me.”  So along those lines, when I hear the phrase “bearing with one another,” I get the image of putting up with one another.

However, I think Paul is challenging us to do more than just put up with one another.  I think he is challenging us to choose to be in relationship with one another regardless of how comfortable or easy that relationship might be.  I believe that “bearing with one another” is a choice to make the relationship important enough that we will work at it.

I think in typical church society today it is easy for us to have the kind of relationships where as long as things are good, we are good, but as soon as things get tough we drop the relationship.  We do that because it is easier to drop the relationship than to bear with one another and make it work when it is no longer easy.

And that means that we need to forgive one another.  We need to be willing to let go of the stuff that separates us, and stop being offended so easily.  Sometimes we can be so petty that it seems like we are just looking for people to offend us.  We need to have thicker skin and assume the best about one another.

And then when real problems come up or when there is a legitimate complaint, we need to be willing to make things right.  We need to seek and grant forgiveness and do everything we can to work things out so that our relationships stay intact.

Let’s face it, if we are really going to go as deep with one another as we are talking about.  If we are really going to develop that level of intimacy, then we are going to annoy one another and step on each other’s toes.  And if we are not committed to making this relationship work, or if we are not willing to forgive, then we are going to just give up and walk away.

And notice also what Paul says in verse 16: 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

There is something incredible that is happening when we are together.  It is supernatural.  As followers of Christ we have the Holy Spirit alive inside of us and so when we talk with one another, we have the opportunity for the Holy Spirit to allow us to communicate on a whole different level.  When we share our struggles with someone else from church we are not just relying upon their ability to understand our problem or give us advice from some great life lesson that they have learned.  We are providing an opportunity for God to speak to us through one another.

We need to understand that church is God’s gift to us.  He has brought us together to make our lives here on earth better as we help one another follow him and walk through this life together.  Let’s put a priority on these relationships and be the church he is calling us to be.

Stop Lying

pexel tape mouthIn Colossians 3:1-17 Paul is talking about putting off our old lives and putting on our new life in Christ.  He challenges us as followers of Christ to focus our lives on Christ rather than on the things of this world.  That doesn’t mean that we don’t live in this world or we don’t partake of the things this world has to offer, but we are not to look at the things of this world in the same way anymore.  Christ is to be paramount in our lives.  If we are followers of Christ, our focus should be on following him.

And so in verses 5-11 he then begins to unpack that idea by talking about things that should no longer define our lives.  Since we have been made alive in Christ, there are some things that were part of our old life that should no longer be part of this new life that we have in him.  So he is challenging us to recognize those things and get rid of them.

Christianity is not just about receiving a list of things that we are not supposed to do anymore.  Rather, I believe, God has a better life, a deeper life in store for us than whatever defined our old lives.  However, that old life is still there for us to choose, so Paul is calling us to choose to turn away from that old life and to embrace what God wants for us.

With that in mind Paul moves on to talk about the new life and what it should look like in us in verses 12-17.  This list has some similarities to the Fruit of the Spirit from his letter to the Galatians and overall it is pointing us in a direction of what new life in Christ should look like.  Hopefully we are growing in these areas.

Overall Paul’s emphasis is on putting off our old self and putting on the new self in Christ, but he makes several significant points that specifically revolve around our relationships with one another.   Right now that is where we are focusing as a church.  We want to learn and grow in this area of our relationships with each other as a church.

For instance, look at what Paul writes in verse 9: 9 Do not lie to one another, seeing that you have put off the old self with its practices.  (Colossians 3:9, ESV)

Now notice that Paul doesn’t just simply say stop lying, but specifically addresses the issue of lying to one another.   Lying amongst ourselves is divisive and leads to distrust and disunity.  We are called to be one body, and lying to one another directly attacks that unity and harmony within the body.

Considering the context, this could be referring to false teachers and lies they may be spreading.  That is definitely a problem that needs to be dealt with.  We need to treat God’s Word well and there is no room for false teaching.

However, what this verse really brings to mind for me is when we put on our church faces and go to church and tell everyone that everything is fine and that we have no problems.  We lie to one another all the time to hide what is really going on inside, the sin and temptations we deal with, the struggles we face, the failures we’ve had, and the pain we feel.

We also sometimes lie to one another because we don’t want to hurt each other’s feelings.  So when we see something in their life that we know is contrary to God’s will, we are afraid to hold them accountable on it.

We need to be real and authentic with one another.  And that means being both brutally honest and completely vulnerable with one another.  That is scary, but if we work hard to build those kind of relationships with one another where that would work, then imagine how good it would be for us.  Imagine if this was the kind of place where we could stop lying and just be real with one another.  That would be refreshing wouldn’t it?

Emptied

pexel pourIn Philippians 2 we find a somewhat well-known passage that is often referred to as the kenosis passage, referring to the Greek word for “emptied” that is used in verse 7.   It is an important Christological passage that reveals a lot to us about who Christ is, although it also opens up a lot of theological questions about what it all means.

One thing we find out from this passage is that Jesus’ existence did not begin with his birth in Bethlehem.  He was with God before coming to earth as a baby.  And not only was he with God, but this passage points out that he was equal with God and shared the same nature.  In other words we find out that Christ and God are one.  We also find out that rather than holding on to that equality with God, he chose to humble himself, leaving heaven to come to earth as a servant for us.

This is a deep theological issue that is very difficult to understand.  Biblical scholars have spent a lot of time and a lot of words diving down deep into the Christological ramifications of these verses.

However, because it is so theologically significant, when we look at this passage, we tend to focus so much on the theological underpinnings that we sometimes miss an important point that Paul is making.  He is not just teaching us doctrine.  He is actually making a practical point.

First of all it is important to understand that what Christ did in leaving heaven and coming to earth for us is a big deal and that he did it in humility and servanthood out of love for us.

With that in mind, notice the beginning of verse 5: 5 Have this mind among yourselves, which is yours in Christ Jesus

Paul is saying that this example that we see in Jesus, leaving his lofty position and humbling himself to the position of a servant for us is the same kind of attitude we should have.

Actually, if we look at the verses leading up to the kenosis passage we find that Paul is talking about our relationships with one another.  He is talking about how we are supposed to take our eyes off of ourselves and start living for the good of one another.  Instead of my job to be to take care of myself, it is my job to look after your interests.  My role is to be your servant, just like Jesus showed me.

He is not saying that we are to have a low self-image or to think poorly of ourselves.  He is talking about putting others needs ahead of our own and being others-focused rather than self-centered.

When we consider the surrounding verses, we recognize that the kenosis passage is still theologically significant; but, it is also extremely practical.  Paul is teaching us about how we are to live with the kind of humility and servanthood that Christ exemplified to us.

Instead of each of us looking out for ourselves, what if we all looked out for one another and served one another in true humility?  That sounds like the kind of community that I would like to be a part of.  How about you?

Discerning the Body

pexel churchWhen we partake in communion at The River, I typically quote these words from I Corinthians 11: 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  (I Corinthians 11:23-26)

Just about every time we partake in communion at The River I use those verses before we partake of the bread and the cup.  But rarely do we ever look at those verses in context.  When we examine the context of the passage as a whole we find that Paul is confronting the church in Corinth about a problem with the way that they come together for communion.  In the early church coming together for communion involved a whole meal called the Agape or Love Meal.  This was probably somewhat similar to what we do with potlucks today.  The problem with the Corinthian church was that when they came together it seems like the food was being divided unequally with the rich getting plenty to eat and drink while the poor were going away hungry.  This implies that the rich were so focused on themselves that they were missing the needs of others in the church.

Considering this overall context there is a phrase that we find a couple of verses later that I believe is often overlooked and yet very important.  A friend of mine, Dr. David Fitch, first pointed this phrase out to me in a lecture at a pastor’s conference.  We find the phrase in verse 29: For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.  (I Cor. 11:29, ESV)

The phrase is “discerning the body.”  Now that is a bit of a strange statement.  I think typically we tend to just lump this verse in with the two verses before it which talk about examining ourselves and not eating and drinking in an unworthy manner.  Those verses are important, but think about the context of this passage as a whole.  Paul is spending a lot of his time dealing specifically with the issue of the way that when they got together some were getting fed and some were going hungry.    And in the midst of that, we find this verse.

It is also important to note that in the both the chapter before this and the chapter following this one Paul talks about how the church is a body.  We are the body of Christ.   God has brought us together and made us a church family.  We have a role to play in one another’s lives, to encourage one another, challenge one another, carry one another’s burdens, hold one another accountable, disciple one another, and also to just make sure that we are all doing okay.

I believe that in this passage Paul is talking about how important it is for us to discern the church.  Do we know how each other is doing right now?  Are we so focused on ourselves that we are missing the needs of those around us?  Do we know the specific needs that others might have?  Do we care about those needs?  And if people are hurting or needing help, are we doing our best to come alongside one another and help out in whatever ways we can?  We may not have the resources to meet every need, but maybe we can do something.  That is what it means to be a body.  That is what it looks like to be the family God has called us to be.  That is what it means to “be the church.”  #bethechurch

 

Waiting for Eagle’s Wings

pexel eagle2One of my favorite passages in the Bible is Isaiah 40:27-31: 27 Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord, and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength;  they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

I believe that we all wrestle with the kinds of questions we see in verse 27.  We all have times in our lives where we wonder if God sees what we are going through or if he does see us we wonder why he isn’t stepping in to fix things.

Verse 28 reminds us that God is the Creator and that he is all-powerful and all-knowing.  We know that to be true, but in the midst of tough times in our lives it is hard to not have questions about why God does not seem to be saving us from the trouble we are facing.

Verses 29-30 go on to remind us that God is in the business of giving strength to the weary and that it is normal for us to be weary at times.  We are all going to face times where our strength is waning physically, spiritually and emotionally.

And all of that leads us to verse 31, which is an often used verse that gives us the image of God swooping in like an eagle to carry us away from the trouble we are facing.  At least that is what I used to think it was talking about.  However, after closer examination it seems like the point of this passage is not God saving me from the tough things in life, but rather renewing my strength and helping me to grow in the midst of my struggles.

Notice that verse 31 does not say that we will be carried away on eagle’s wings, but rather that we will mount up with wings like eagles.  It seems to indicate more along the lines of the wings being developed in us.  That also fits with the focus on the Lord renewing our strength so that we can continue to walk and to run even though we are weary.

I think one of the most important words in this passage is the word “Wait.”  I believe that waiting implies an expectation that someone is going to show up.  Like when I am waiting for a friend, I am waiting because I am expecting that friend to show up.  If I didn’t expect him to show up, I would not be waiting for him.  Waiting on the Lord implies that we are expecting him to show up.  But I think often in the midst of my troubles I don’t really have the expectation that God is going to show up.  Or if I do expect him to show up my expectation is that he is going to deliver me from the tough stuff that I am going through.  But that is not what I see in these verses.

This passage is saying that in the midst of tough times I should wait in expectation for the Lord to show up and renew my strength and to help me continue to walk through what I am facing and in the midst of it even to grow in such a way that I will be better able to handle all that I am going to face in this life.

A Glimmer of Hope in the Shadows of Despair

Today for my devotions I was reading in the book of Lamentations.  This is a powerful book, written by the prophet Jeremiah, over the destruction of Jerusalem.  The book as a whole is really a downer.  It is verse after verse of hopelessness, helplessness, despair and anguish.  The prophet is lamenting what has become of this amazing city, the kingdom, and the people.

But while most of the verses in this book are sad and discouraging, in reality the book contains a message of hope.  Actually, because most of the book is so bleak, the verses that are not become like brilliant little lighthouses of hope.  Nestled in the middle of the book, among all the despair, we find this phrase, “Yet, I still dare to hope when I remember this:” (Lamentations 3:21, NLT)

What a powerful statement.  Jeremiah gives us a glimmer of hope in the shadows of despair.  This is a profound statement for those who are living in dark places right now.  In the midst of such darkness, when a glimmer of light shows up, like this verse, it acts as a beacon of hope, beckoning all who are in despair to come and bask in the light.

Jeremiah is calling out to all who are hopeless, discouraged, anxious, and lost.  He says, I have found hope!  Even when the world is falling down around me, I still have hope.  Actually, it is because Jeremiah says these words while in the midst of such lamenting that the words take on such power and shine so brightly.  Jeremiah has hope, and then he tells us why…

“The unfailing love of the Lord never ends!  By his mercies we have been kept from complete destruction.  Great is his faithfulness; his mercies begin afresh each day.  I say to myself, ‘The Lord is my inheritance; therefore, I will hope in him!”

What powerful, hopeful, encouraging words!  Jeremiah reminds us that even in the darkest of times, still we can hope in God.  I want to encourage you with those words today.  If you want to find out more about this hope, then please feel free to gives us a call, or send an email, or even come on out and visit us some Sunday.  We would love to talk more about this hope!

Am I Going Backward?

Today in my devotions I was reading in the book of Jeremiah and came across a very powerful rebuke from God to His people.  He said, “But my people would not listen to me.  They kept on doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.”  (Jeremiah 7:24, NLT)

I know that God was talking about the people of Judah, but it also sounds so much like us.  We have a terrible tendency to follow our own desires instead of God’s plans for our lives.  We forget that God’s ways are so much better than our own and we run off chasing after things that just don’t matter.

We should be like David who said in Psalm 17, “My steps have stayed on your path; I have not wavered from following you.”  (Psalm 17:5, NLT)  But instead we are like those mentioned in Isaiah 53, “All of us have strayed away like sheep.  We have left God’s paths to follow our own…”  (Isaiah53:6a, NLT)

What we don’t realize is that when we go our own way instead of God’s way, we are moving backward instead of forward.  We are heading in the wrong direction.  We don’t realize it, because our eyes are focused on the wrong things.  We are like a hiker who finds himself lost, because he was focused on the wrong landmark.  We get so focused on what we think we want and when we finally arrive at it we realize that things are really not quite what we had hoped for.  But worse, we find ourselves alone and lost, looking around to figure out where God is.  But God didn’t leave us.  We left Him.  We thought we were walking forward and all along we were walking backward.

I challenge you to stop and ask yourself, “am I going backward?”  Are we chasing after our own desires instead of listening to God and following Him?  We need to learn from that rebuke that we find in Jeremiah.  It’s time for us to move forward!