Christ our Healer

pexel hand outIn the Christian and Missionary Alliance Statement of Faith we find this sentence: “Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body.”

To understand the Biblical foundation for this belief we turn to Matthew 8 and find a story of healing. “14 And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.” (Matt. 8:14-16, ESV)

Notice that when Jesus touches Peter’s mother-in-law not only is she healed immediately, but she is also healed completely.  Apparently in this area of Israel Malaria was common.  We do not know if that is what she was suffering from or not, but imagine if she did have Malaria.  Even if she had been healed of the fever it still would have taken her some time to recuperate.  But in this story she immediately gets up and starts to serve them.  That is amazing.  Jesus didn’t just take away the sickness, he gave her complete health and rejuvenation and strength to the point where she was immediately able to get up and start serving her guests like a good Jewish mother in law would probably do.

There is a completeness to the healing work of Jesus that is powerfully shown in this example.  Jesus doesn’t just take away what is wrong, he brings life.  And word must have spread because soon a crowd had gathered to seek a healing touch from the Lord.

That is a powerful story, but it also provides important context for verse 17: “17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”  (Matt. 8:17, ESV)

This verse suggests that there is more to this scene than just the healings that are taking place.  This is the fulfillment of a prophecy about the Messiah.  This is a declaration of who Jesus is.  And it is referring to Isaiah 53, which is known as the passage on the suffering servant.

“1 Who has believed what he has heard from us?[a] And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected[b] by men; a man of sorrows,[c] and acquainted with[d] grief;[e] and as one from whom men hide their faces[f] he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:1-6, ESV)

This passage is a prophecy about the coming Messiah and it is easy to see Jesus in these words. Nobody would have looked at Jesus as he was growing up in Nazareth and said, look there is the Messiah.  There was no pomp and circumstance.  He was just the son of a carpenter.  And after he came out and began his ministry he was despised and rejected.  He had his life threatened and he was constantly under attack from the religious leaders of the day.  Eventually he was arrested and unjustly tried and convicted.  Then he was beaten and placed on a cross where they drove nails into his hands and feet and hung him up to die.  And on that cross he took our sins upon himself and died as a sacrifice for the world.

This passage in Isaiah 53 seems to be focusing on what Christ would do on the cross when he was beaten and pierced and killed while carrying the sins of the world on his shoulders.  Even the phrase “bearing our griefs and carrying our sorrows” from verse 4, has us picturing the cross.

But if Isaiah 53 is pointing toward Christ’s work on the cross, why is it connected to Matthew 8 which is a story about Jesus’ healing ministry?

When we look at verses 4-5 of Isaiah 53, we see that it is our sicknesses and our pain and our sin and our punishment that he takes upon himself, while he is stricken, smitten, afflicted, pierced, crushed, chastised and wounded.  And it is because he went through what he went through, while carrying all of our stuff that we get to enjoy what we see at the end of verse 5 which says, by his wounds we are healed.  That healing is complete.  Christ died and rose again in victory over sin and the curse that sin brought.

Now let me point out that because of sin, we are living in a broken world.  We treat sickness as if it is the main problem, but sickness is actually a symptom of the brokenness that has come as part of the curse of sin.  Healing sickness is actually like healing a symptom.  In Matthew 8, Jesus healed Peter’s mother in law, but she would have gotten sick again after that and eventually she still died.  Sickness is simply a symptom of the brokenness caused by sin.

While he walked this earth Jesus chose to care for the symptoms of living in a broken world, like hunger, sickness, and evil spirits.  But while he chose to address some of the symptoms he was always moving toward the main focus, which was the victory he would bring through his work on the cross and through the grave.  Things are not going to be perfect until Christ returns and wipes away this broken world and brings a new heaven and new earth.

In Revelation 21 we read: “1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Rev. 21:1-4, ESV)

That is what we look forward to.  One day sickness and death will be no more. But what about today? What do we do with the stuff we face right now in this broken world?  Are we stuck just looking forward to our future in Heaven?

Christ could have just walked this earth, completely focused on the cross, and ignored the symptoms of this broken world that were all around him.  But he didn’t.  He chose to stop and listen and touch and heal those in need.  Even though those healings were just temporary and he was just addressing the symptoms, Jesus still chose to heal.  Why?

Last week I was at a national youth convention for The Christian and Missionary Alliance.  As part of that convention my son Jacob and I attended a seminar led by Ken Castor.  During that seminar Ken asked the audience to shout out some things as volunteers wrote them on a giant white board.  One of the things he asked for them to shout out was things that Christ does for us.  People yelled out: he healed; he forgave; he died; and other things Christ has done.  My son Jacob just quietly said, he stopped.  And I turned to him and asked what he meant by that.  He told me that when people cried out to Jesus as he was passing by, he would stop and listen to their need and touch and heal them.  And I was like, you know what, he’s right.  That’s something that Christ did.  He stopped.  Why did he stop?  He stopped because he loved them.  He had compassion on them.  And that is still true today.  When we cry out to him Christ still stops and listens to us and touches us.

As we continue on through Scripture we see that healing was an active part of the ministry of the early church.  And down through history that has continued.  Sure there have been plenty of abuses and we have gotten off track from what it was intended to be along the way, but Christ is still our healer.

He still stops when we cry out to him.  He listens and cares about what we are going through and he touches us.  I don’t know why he sometimes chooses not to heal.  But I do know that Christ loves us and he is still our healer.  It is not our faith that heals us, it is not some guy in a fancy suit, it is not prayer or oil or the ability we have to believe, it is Christ who heals.  Through the cross he established victory over sin and death and everything that goes with it.  He came to bring us life.  And even though he no longer walks on this earth in flesh and blood, when we cry out to him, he still stops because he loves us.  Christ is still our Healer.

 

 

Christ our Sanctifier, Part I

pexel bible1Did you know that Western Union originally rejected the telephone, saying in an internal memo in 1876, “The device is inherently of no value to us.”  In 1903, the president of Michigan Savings Bank advised Henry Ford’s lawyer not to invest in the Ford Motor Company, saying “The horse is here to stay but the automobile is only a novelty, a fad.”  In response to David Sarnoff’s urgings for investment in the radio in the 1920s, his associates said, “The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?”

Sometimes really smart people make poor decisions simply because they think some really great idea is foolish.  In I Corinthians 1:17-31 Paul talks about how the gospel seems like foolishness to those who have rejected it, but to those who are being saved it is the power of God.

From an earthly perspective the message of the cross makes no sense.  How could a man who was put to death on a cross be of benefit to anyone?  Why should someone stop going their own way and follow this Christ who had been put to death?  But the message of the cross is not just some instruction about how to live, it is about accepting the sacrifice of someone who died, to bring us abundant life.

Actually the way this is written in the Greek suggests that those who are perishing are destroying themselves, while those who are being saved are saved not by what they do, but by what is being done for them.  The message of the cross is not instruction for how to live, but life-giving power for those who believe.

Paul talks about how the Jews were looking for signs and yet when Christ came they missed him because he was not the kind of Messiah they were expecting.  So to the Jews, Jesus was a stumbling block.  They thought there was no way he could be the Messiah.  So they killed him.  Meanwhile, the Greeks were seeking wisdom.  They had the great philosophers of the day desiring to know answers to the great questions of life and the universe.  These great philosophers studied the world and applied their wisdom to life. To them the idea of Jesus was folly.

Man is very arrogant.  We naturally think we know everything and can handle anything.  We are taught from an early age to be independent.  But God turned things upside down when he sent Christ.  Through the work of Jesus Christ our sins can be forgiven and we can receive eternal life and this is a free gift that we simply receive by faith. To those who are willing respond to this seemingly foolish message and to proclaim their need for a Savior, God gives abundant life.

And notice what Paul says in verses 30-31, “30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” I Cor. 1:30-31, ESV)

So Paul is writing to a Christian group.  He is addressing the church.  And he reminds them of what has happened in their lives through Christ.  He speaks of Jesus Christ becoming wisdom from God to us.  This contrasts with the wisdom of the world.  The wisdom of the world does not have the power to save us, but Christ does, and therein lies true wisdom.

Then Paul talks about what happens in us through Christ by using three words: righteousness, sanctification and redemption. The word righteousness basically means to be put in right standing with God.  We are declared righteous by God, because of the sacrifice of Christ.  The word redemption refers to being bought back.  It suggests a ransom and that a price was paid for us.  It has ties to the concept of slavery and being bought out of that.  The word sanctification means to be separate or set apart.  Specifically in this context it would be set apart from sin and set apart to God.  It refers to our holiness or the process of holiness in our lives.

I want to dig into this word a little more.  So let me try and illustrate it visually for us.

sanctifier

 

 

Imagine if this graph represented our sanctification, as if we could quantify it.  The top is 100% fully sanctified and down at the bottom is 0, representing someone who is going their own way, doing their own thing, not set apart for God at all.  That doesn’t mean that they are a bad or good person, but specifically whether or not they are set apart from sin and to God.

At the point of conversion, when we receive Christ into our lives, there are some things that happen to us immediately.  One of those things is that we are declared righteous, justified, or sanctified in God’s eyes because of the work of Christ.

In other words, when God looks at us, he sees us as clothed in Christ’s righteousness rather than covered in our sin.  So at that moment we are placed in the position of sanctified based on Christ’s work in our lives.  One day when we get to Heaven, we will be given new resurrected bodies and things will be like God intended, completely perfect and we will be glorified.

But between now and then, if we are honest with ourselves, while we may realize that God sees us right now positionally as sanctified, that is not the actual condition of our lives.   We know that we are not perfect.  We still sin, we still mess up, we are still not fully set apart from sin and set apart for God all the time.  If we looked at the actual condition of our lives, and how much we are living like Christ, it would probably be more along the lines of a rocky up and down kind of following of God.

The question is, do we want more than that?  I think in the church today we almost treat Christianity as if it is about praying a prayer so that when we die we will go to Heaven rather than Hell, but it does not really make that much difference in our day to day lives.  So we are okay with an up and down following of Christ.  However, if we are truly disciples of Christ, then that means that we are supposed to be in the process of becoming like the one we are following.  That is what Christ has called us toward.

And we are not just looking ahead to eternal life in Heaven, God has promised us abundant life right now.  He wants us to be victorious as we walk through this life, experiencing victory over sin, receiving his blessing and best for us today.  He wants us to be walking in a newness of life that he has for us that I think many times we fail to grasp as Christians.  And the only way for us to walk in that newness of life is by relying on the work of Christ who sanctifies us.  Sanctification is not about cleaning up our lives and doing a better job of being a good Christian it is about relying upon the work of Christ in us.  He is our sanctifier.

Think about the context of this passage.  Paul has been pointing out throughout the preceding verses, the folly of man’s wisdom compared to the power of God.  Just as we could never save ourselves we also cannot transform our lives into Christ-likeness.  We need Christ to do that in us.  Christ is not done with us at the point of conversion.  He doesn’t stop with salvation, but continues on in our lives.  He is our Sanctifier.

That flies in the face of earthly wisdom.  This world would say that it’s up to you.  You need to work hard.  You need to get it done.  You need to try harder.  It is foolishness in the world’s eyes to rely upon Christ as Savior or Sanctifier, but that is exactly what we need to do.

So what is our response?  If Christ is our Sanctifier, how do we respond to him?  That’s a great question.  Check out the next blog to find out more.

Christ our Savior

pexel cross 1For the last forty years the Heimlich maneuver has been synonymous with the abdominal thrust procedure for saving someone from choking. This method is named after a surgeon from Cincinnati named Dr. Henry Heimlich who apparently published this idea in an essay in the Emergency Medicine journal in June, 1974.  Over the years this maneuver has been used to save the lives of many people who were choking.

But did you know that Dr. Heimlich never actually used the maneuver to save someone from choking until just a few weeks ago at the age of 96?  He was apparently having dinner at his retirement home when a woman nearby began chocking and for the first time he used the Heimlich maneuver to save the life of this 87 year old woman.

What does it mean to save someone?  It basically means to rescue someone from harm.  In Titus 3:3-7, we read: “3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life.” (Titus 3:3-7, ESV)

Notice that Paul begins with the words we were.  He doesn’t say they are, but we were.  We were foolish, we were disobedient and so on.  He is describing himself and Titus, and all followers of Christ, before we became followers of Christ. This helps us identify ourselves with those around us who do not know Christ and reminds us of who we are without grace.

And then we see one of the most wonderful words in all of Scripture.  The word “but.”  That word carries with it a whole lot of implication.   Paul says this is who we were, but then Christ came into the picture. And he connects the word “but” with the goodness and loving kindness of God.  He points out all of the stuff about who we used to be and then the word “but” is there because God loves mankind so much and he is so good that he worked redemptively for us by sending Jesus.

Then Paul points out that we are saved not by what we do, but by what has been done for us.  We could never earn salvation.  We could never have been good enough on our own.  Actually without Christ we were enemies of God, going our own way, as if he didn’t even exist.  But God saved us, because of his mercy.

God rescued us from sin, from guilt, from death, from hell, but he also saved us from being separated from him.  We were created to live in fellowship with God.  Sin messed that up, but through Christ God restored the opportunity for that relationship to be restored.

Paul points out that we are saved through the washing of regeneration and renewal of the Holy Spirit.   That’s kind of confusing, so lets break it down.  We were unclean because of our sin, and that separated us from God, so we needed to be washed.  But that washing is combined with regeneration and renewal.  The word regeneration basically means rebirth.  It implies something that was old being reborn.  Renewal refers to being made new.  The Holy spirit washes our sins away and gives us new life in Christ.

This is not something we could ever have done in our own lives.  We cannot wash ourselves from sin.  We cannot give birth to a new nature in us.  We need to have this done for us. And that is what the Holy Spirit does.

It is also beautiful to see that phrase poured out on us richly.  That gives us the image of a generous God who is lavishing us with his love, kindness, and mercy.  He is not being stingy.  He is not holding back.  He is not treating us as our sins deserve or giving us just a little bit of grace, he pours out this amazing grace on our lives.

And then in verse 7 Paul brings in the word justified.  This is a legal term that basically means to be declared righteous.  It is as if we are standing in a courtroom awaiting a guilty verdict that we deserve and the judge declares us not guilty. One of the things that happens in our lives through the work of Christ is that his sacrifice covers our sins, so that when God looks at us, rather than seeing our sin, he sees Christ’s righteousness and we are declared justified in his sight. We also become heirs who are welcomed in to the family of God and are given the inheritance of eternity with him in Heaven.

So when we talk about Christ our Savior, this is what we are referring to.  Jesus died on the cross in order for us to be saved.  And make no doubt about it, we needed rescuing.  We could not save ourselves.  Christ is our Savior.

Let me illustrate it this way…

savior1Way back in the beginning with Adam and Eve, God created things good and perfect.  We even get the sense from the book of Genesis that God walked with man in the Garden.  God created man to live forever in fellowship with him.

 

 

Butsavior2 sin entered the picture and broke that fellowship.  Sin wrecked the perfect good reality that God had
created.  And man was separated from God.  Like verse 3 said, we were going our own way, astray from God, slaves to sin separated from God.  And as we know from Romans 6:23, the wages of sin is death. We were faced with an eternity of separation from God.

 

savior3But god loved us so much that he sent us a Savior.  Jesus died on the cross, so that our sins could be washed away, we could be declared righteous, and we could be made new, brought back to a right relationship with God and given the hope of eternal life.

 

 

savior4So how do we receive this gift?  How do we respond to this message?  In Romans 10:9,10 we read,  “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.” (Romans 10:9,10, ESV)  

 

That is our response.  We need to admit that we believe that Christ came to save us and that we want him to be our Savior.  That’s it.  If you are reading this post and have some questions or if you have responded to this Gospel message and would like to talk with someone about it, please email me at office@riveralliance.com

 

Father Abraham

pexel faithAbraham is one of the most famous fathers mentioned in the Bible.  According to my best calculations, Abraham or Abram as he is first called is mentioned 287 times in the Bible, including about 73 times in the New Testament alone.  He is all over the place.  Typically when talking about him we might turn to the book of Genesis which chronicles his life, his early calling from God and the way he followed God toward the promised land.  Or we might check out the book of Hebrews where he is talked about in several verses in chapter 11, which is considered the faith hall of fame.  But I want to look instead at a letter from Paul to the church in Galatia where Paul mentions Abraham a few times as he talks about faith.

Apparently the Galatian church had run into a problem.  Some Jewish teachers had infiltrated the church with some bad theology.  They were encouraging the people that in order to be Christians, they not only had to accept Christ as Savior, but also had to conform to the Mosaic law.  It is like they were combining salvation by Grace with salvation by works.  But in Galatians 3 Paul is challenging them to not go back to trying to be justified by the law after having been justified by faith.

Paul actually calls them foolish.  He is not saying that they were mentally challenged or that their IQ was not high enough.  That would actually be a different Greek word.  The word he chooses to use suggests that they had the capacity to understand, but were choosing to act in a way that didn’t make sense.  They were being irrational.  He even asked who bewitched them.  As if they must have been hypnotized or someone cast a spell on them for them to believe something so confounding.

Paul was fighting a battle in the early days of Christianity.  The church was struggling to define their theology of salvation.  When the Gospel was being spread solely among the Jews it was a different kind of battle.  They were already in the tradition of following the Mosaic law and they recognized that the law could not save them, but that Christ could.  So they responded to the Gospel.  But then when the Gospel started to be taken to the Gentiles and they began to believe, some of the Jews were taken aback by the way that the Gentiles lived.  The Jews wanted the Gentiles to change their behaviors in order to be saved.

So what is so bad about that?  Is it wrong to expect that when someone becomes a Christian that they should be living differently?  The problem is that the church in Galatia was in danger of moving in the direction of a doctrine that combined grace and works.  But if we can work hard enough to earn salvation, then it is no longer grace.  Grace is receiving something that we didn’t or couldn’t earn.

We need to recognize the importance of sound doctrine.  As Christians we do not all need to go to seminary or become theologians, but we all need to know what we believe.  There are plenty of theological points that we can ponder and debate, but there are some, like our doctrine on salvation, that form the foundation of what we believe.  We need to protect those foundational points because others might seek to tear them down by adding or taking away from what we believe.   For the church in Galatia it was legalism, for us it might be universalism. We need to hold on to the Gospel and not waiver from sound doctrine.

Paul is setting the Galatians straight and he uses Abraham as an example.  Take a look at verses 6-9:  “6 just as Abraham “believed God, and it was counted to him as righteousness” 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.” (Galatians 3:6-9)

Notice that the verse says counted to him as righteousness.  That word doesn’t mean earned, but more like credited.  Paul is saying that Abraham wasn’t declared righteous because of circumcision or following the law.  Abraham didn’t even have the Mosaic law yet.  That law wouldn’t come for hundreds of years.  Abraham was declared righteous because of faith, not because of what he did or didn’t do.

And the same is true of us.  Look at how Paul says that those of faith are sons of Abraham.  Have you ever thought of yourself as a son or daughter of Abraham?  When I was growing up I sang the song, “Father Abraham” at camp.  I knew the song, but nobody ever explained it to me.  It didn’t make any sense.  As far as I know I am not even part Jewish, so how am I a son of Abraham?

Notice that in verse 8 Paul uses the phrase, “preached the gospel beforehand to Abraham.”  This is a very important verse for the Biblical Foundation of the Gospel.  I teach on this verse in day three of my Biblical Evangelism class at Crown College.   This verse references a passage that is a well-known point in Abraham’s life.  It is referencing Genesis 12:1-3 where God calls Abram to follow him and gives him some promises.

One of the promises that God makes is that he will bless all the families of the earth through Abram.  So from early on God set aside Abraham and his descendants to use them to declare himself to the world.  And in Galatians 3:8 Paul refers to that and calls it the Gospel.  Down through the ages one of Abraham’s descendants would be the messiah, Jesus.  And through him salvation would be offered to the whole world.

So often we treat the Old Testament and New Testament as if they are not part of the same story.  But God has one story throughout Scripture.  This passage shows us that even way back in Genesis 12 God had a plan for saving all of mankind through the work of Christ, a descendant of Abraham.

And as Paul points out in Galatians 3:9, if we have faith in Christ and are followers of his, then we have this connection with Abraham.  He is our father too.  He is the father of all those who would one day, eventually believe in Christ.  That is how we are sons and daughters of Abraham.

And as sons of Abraham, we too should carry on that role of being a blessing to all nations. We are God’s people and he wants to use us to declare himself to this world.

And like Abraham, we are declared righteous because of our faith not because of what we do.  Abraham is an amazing example of obedience.  But he was declared righteous because of his faith and the same is true of us.

That is why Christianity stands out so much from all of the other religions in the world.  Everyone else is expected to earn their salvation, but we are expected to receive our salvation by grace recognizing that we could never earn it.

So let’s stop trying so hard to earn it.  I know so many Christians who are worn out and tired and who feel like failures.  I want to remind us today, that we don’t earn a thing.  Christ is our Savior.  He is the one who did the work, and he is the one who is still at work transforming our lives.  We can stop striving so hard to be good Christians.  We can stop judging ourselves so harshly and comparing ourselves with those around us.  We are saved by Grace that is received through faith, not by works.  Christ is our Savior!

 

 

 

Good, Good Father

pexel fatherIn Matthew 7:7-8 we read:  “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

So in this passage Jesus is speaking on prayer.  Asking, seeking, and knocking are all basically forms of prayer.  They are speaking of us going to God with requests.

I don’t believe this passage is saying that we can ask for whatever we want, regardless of God’s will and we will get it just because we ask.  I don’t believe that is what it means to be a good father.  I don’t give my kids everything they ask for and it is not because I am being mean, it’s because I love them and I am trying to do what is best for them.

Sometimes we go to God with things that seem good and we can’t see any reason why it would not be good for us to receive what we are asking for.  And yet still God does not give us what we want.  Those times are tough.

I have a good friend who is a pastor and his wife has cancer.  I don’t know why God has not just stepped in and miraculously healed her.  There is no reason that I can see for that not to happen.  I can only imagine what it must be like to cry out to God again and again and not receive that healing.

Sometimes when we cry out to God again and again, and don’t receive what we are asking for, our souls hurt and we can begin to forget who God really is and who we are in him.

This passage is teaching us something very important about God.  Overall this passage is about prayer, but Jesus is also pointing out that God is a good father.  Look at the example Jesus gives in verse 9-11: 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

A good earthly father may not always give his son what he asked for, but he is not going to ignore him or taunt him or give him something harmful instead.  And Jesus says that if that is true of an early father how much more true is it of God.

This is known as an “a fortiori argument” or an argument from the lesser to the greater.  If a good early father would respond like this, then think about how much more we can expect from God.  God is better than even the best image we could have of what a good earthly father is like.

I think I am a decent father and I believe that my children know that I love them and want the best for them.  But I know I am far from perfect.  I have had to apologize to my children many times for losing my cool, or accusing them of things they didn’t do or lack of patience or other things.  I am far from perfect.

But I know how much I love my children.   They mean more to me than I could possibly express.  Recently I was singing the song “Good, Good Father,” by Chris Tomlin.  As I was singing I was drawn into the image of how I see my kids.   I was trying to put myself in their shoes and if only they could see themselves through the way I see myself looking at them.  If they could only recognize how much I love them, not because of how good they are at pleasing me, but simply because they are my children.  And then I was thinking, do I see God that way?  Do I really see him loving me with the kind of love that I have for my kids, only infinitely greater?

I sometimes get a very warped idea of who I am in God’s sight.  I can be very performance based in my thinking like I have to please God or always be on my best behavior rather than just recognizing that he is my dad and I am loved by him.  And his love for me is not based on how well I am doing, but because I am his child.

So as I was singing this song I felt like I was crying out for my soul to get this.  I want to know, down deep in my soul, that God is a good Father and I am loved by him.  That doesn’t change.  It is who he is and it is who I am in him.

This passage is about prayer, but it is also a reminder that God is a good father.  A few chapters earlier when Jesus was teaching his disciples to pray he used the word Abba, which is a very intimate expression of father.  Imagine thinking of God like our daddy.

I may not know why God doesn’t answer some of our prayers the way we think he should and I don’t know why some of us are going through the things we are going through.  But if I know that my Father God is a good father, and that he loves me and wants what is best for me, then I can rest in him and trust that he will take care of me.

Sometimes in our lives we forget that image of God.  And in those times it is easy for us to give up and lose hope.  But when times are bad, that doesn’t mean that God is not a good father or that we are not loved.

In this passage where Jesus uses the words ask, seek and knock, those verbs are all in the present tense.  They could be looked at more along the lines of keep on asking, keep on seeking and keep on knocking.  I understand what it is like to be tired of asking, seeking and knocking.  But I want to remind us today that our God is a good father.  Let’s hold on to that image of him, even if we need to cry out to our own soul to remember that.  And let’s continue to bring our prayers before him, trusting that he hears us, that he knows what is going on in our lives, and that he loves us very much.

 

 

Bear With Me

pexel bearIn Colossians 3:13 Paul writes, “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”

When I think of bearing with one another, I tend to think of putting up with someone.  When I was growing up and we had to do something that I didn’t really want to do, I was supposed to grin and bear it.  And when someone is talking about or doing something boring or tiresome they might say “bear with me.”  So along those lines, when I hear the phrase “bearing with one another,” I get the image of putting up with one another.

However, I think Paul is challenging us to do more than just put up with one another.  I think he is challenging us to choose to be in relationship with one another regardless of how comfortable or easy that relationship might be.  I believe that “bearing with one another” is a choice to make the relationship important enough that we will work at it.

I think in typical church society today it is easy for us to have the kind of relationships where as long as things are good, we are good, but as soon as things get tough we drop the relationship.  We do that because it is easier to drop the relationship than to bear with one another and make it work when it is no longer easy.

And that means that we need to forgive one another.  We need to be willing to let go of the stuff that separates us, and stop being offended so easily.  Sometimes we can be so petty that it seems like we are just looking for people to offend us.  We need to have thicker skin and assume the best about one another.

And then when real problems come up or when there is a legitimate complaint, we need to be willing to make things right.  We need to seek and grant forgiveness and do everything we can to work things out so that our relationships stay intact.

Let’s face it, if we are really going to go as deep with one another as we are talking about.  If we are really going to develop that level of intimacy, then we are going to annoy one another and step on each other’s toes.  And if we are not committed to making this relationship work, or if we are not willing to forgive, then we are going to just give up and walk away.

And notice also what Paul says in verse 16: 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

There is something incredible that is happening when we are together.  It is supernatural.  As followers of Christ we have the Holy Spirit alive inside of us and so when we talk with one another, we have the opportunity for the Holy Spirit to allow us to communicate on a whole different level.  When we share our struggles with someone else from church we are not just relying upon their ability to understand our problem or give us advice from some great life lesson that they have learned.  We are providing an opportunity for God to speak to us through one another.

We need to understand that church is God’s gift to us.  He has brought us together to make our lives here on earth better as we help one another follow him and walk through this life together.  Let’s put a priority on these relationships and be the church he is calling us to be.

Upcycling

pexel upcycledHave you ever heard of upcycling?  It is basically the practice of taking something old and making something new from it.  Like this example from pulptastic.com of an old TV console that was transformed into a new aquarium.

In 2 Corinthians 5:17 we find a verse that seems to indicate that God has done some kind of upcycling in our lives.  In that verse Paul writes these words, “Therefore if anyone is in Christ he is a new creation, the old has gone, the new has come.”

That is a well-known verse, but it is typically used without any reference to the context of the rest of the passage, even though it begins with the word, “therefore.”

When we put the verse back into the context we begin to see that Paul is talking about how in Christ we are no longer to look at ourselves or those around us the way we did before.  God is calling us to take the message of reconciliation that we have received and share that with others.

Take a look at verses 18-20: 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling[c] the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.  20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

I love this image that Paul gives us about how we are to view our lives.  We are supposed to look at ourselves as ambassadors.  An ambassador is someone who is sent from one country to another.  That involves living among those he has been sent to, getting to know them, their language and their culture, building relationships, but always recognizing that they are there to be used by the one who sent them.  What a powerful way to view ourselves.  As ambassadors to this world, living our lives on a mission for God.

That puts a different spin on verse 17.  In his old life Paul was an enemy of God, but God stepped in and did more than just a little upcycling.  He reconciled Paul to himself, transformed him into a new creation and gave him a role as his ambassador.  And God has done the same with is.  It is time for us to grab hold of this mission God has given us.  To realize that we are not who we used to be and to start living like his ambassadors to a world that desperately needs his message of reconciliation.

 

I Make the Pies in Our Family!

Thanksgiving is one of my favorite holidays.  I like getting together with family and friends, being thankful, watching football and eating too much.  Those are 4 of my favorite things to do all wrapped up into one holiday.  It is also nice that Thanksgiving is a 2-day holiday instead of being relegated to the 1-day holiday status like Labor Day and other national holidays.   Actually, here in Minnesota they have even thrown in Wednesday as well, so the kids got 3 days off from school.  I, didn’t get Wednesday off, but I did go home early.  Basically because I needed to make some pies. 

That’s right, I make the pies in our family.  Are  you surprised?  I was!  One day, when I was working as an associate pastor in my first church back in Indiana, I came home and declared to my wife that I was going to make a pie that evening.  You see, as a pastor, there are many times when it feels like you are not finishing anything, but only adding more things to your to do list.  And that can be frustrating.  I wanted to take on a project that I could begin and end that evening.  Something that would allow me to be creative and expressive and that would allow me to enjoy the fruits of my labor after I was finished.  Is that too much to ask?

And I did it.  It took me about 5 hours and at least 2 trips to the grocery store.  But I made 2 apple pies, completely from scratch.  I peeled the apples, made the crusts (top and bottom), got everything prepared and in the oven, and finally got to bed close to midnight after the pies had a chance to cool. 

And believe it or not, I enjoyed it.  And that got me interested in baking.  Since those first 2 pies, baking has become a bit of a hobby for me.  I don’t do pies often because they take a lot of time, but I enjoy experimenting with different kinds of cookies.  Just ask my children who makes the best chocolate chip cookies!  Along the way I have had plenty of flops.  One of the nice things about having 4 kids is that even when a cookie experiment doesn’t turn out so well, as long as it’s got sugar in it, my kids will eat every last one of them.  So while I sometimes have cookies that don’t turn out the way I would like them to, they never get wasted at the Mapstone house.

So this year for Thanksgiving I made a French Apple Pie (the kind with the crumb topping) and a Caramel Apple Pecan Pie.  Both turned out pretty well.  Most people are surprised when they find out that I bake a “mean” apple pie.  I guess I just don’t look like a baker?  But I found out that you never know what you might be good at until you try it.  And who knows, you just might find that you like doing something that you didn’t expect.  The same is true in the church.  There are all kinds of jobs that need to be done.  Some of them require specific gifts in order to be done well, but others just need someone who is willing to give it a try.  As a church body, we need to be willing to get out there and try some of these things.

I didn’t become a pastor until I was almost 30 years old.  Before that I was a graphic designer.  But before going into full-time ministry I have served in the church in a whole bunch of different ways.  I had handled the sound board, led games at AWANA, worked with the youth group, cleaned the church, served in the nursery, taught Sunday School, headed up a small-group, drawn cartoons for the church newsletter, coached the basketball team, redesigned the church bulletin, served on different committees, and been a deacon.  Some of those things I was good at, some not so much, but all of those provided opportunities for me to serve and to find out what I was good at.  Each one of those opportunities helped prepare me for full-time ministry.  Yes, even serving in the nursery helped prepare me to be the pastor I am today.

I guess what I am saying is that too often when someone asks us to consider doing something at the church, our default answer is “no.”  I decided to say “yes,” to a lot of things that I might not have tried, and it eventually led to me becoming a pastor.  Who knows what God has in store for you?  I never thought that I would be the one who makes the pies in our family.  But I gave it a try and I found out that it was something that I enjoy doing and I am actually pretty good at it.  Who know, you might find the same thing if you are willing to try something new?

The Gift of the Willing Heart

So yes it has been several weeks since my last blog.  Actually it has been just over a month.  Sorry about that to all of you out there who have been checking back to see what’s new. I will try to do better.   Things have been a little swamped lately at The River and all my extra free time has gone to getting us transitioned out of our ministry center and into my garage.  We have been in this process for several months, but things finally came to a head over the last month or so and we are finally out.  Praise the Lord!  We will now be saving about $1,300/month.  That is money that we really didn’t have to begin with, so it will be really nice to have that off the books.  God has really provided in getting things taken care of and we are very grateful.

So what has kept me so busy was working on the ministry center to get it back to its original condition and moving out all of our stuff.  For those of you who know me, you know that I am not the most qualified handyman, so that was some experience.  

Before becoming a pastor, I never realized all the different things that I would spend my time doing in that role.  But one of the great things that I have learnedsince becoming a pastor is the imporatnce of saying “yes” to opportunities to serve.  I am not saying that we need to say “yes” to everything, but I believe we have become too good at saying “no.”  One of my least favorite phrases is, “that’s not my gift.” 

Now please understand, I do think it is important for us to be operating in our areas of giftedness and I don’t want to see people overextended and getting burned out because they are trying to do things that they are simply not supposed to be doing.  But we also need to realize that there are some things that just need to be done, and if you are available, then maybe God is wanting you to do it.  Sometimes all God wants is a willing heart.  He is fully capable of helping you do whatever needs to be done.

For instance, I have found myself over the last few months: fixing drywall, painting walls and ceilings, vacuuming, tossing junk, moving office furniture and boxes from one location to another, putting together shelving units, adding a floor to my attic for storage, making phone calls to cancel different services, and all kinds of other administrative and constructive jobs.  None of those things are areas where I am gifted, passionate about, talented in, or even vaguely interested in at all.  But all of it had to be done. 

I am not writing this to complain.  God has been very faithful in helping us get out of the ministry center and He has provided a variety of people over the last few months to help in different ways.  And I am thankful for each and every one of you and I know that many of you were operating outside of your giftedness as well.  But I am writing this to talk about what I have learned over these last few months.  What I have learned is that sometimes things just need to be done and God wants someone who is willing to do it.  Not because they are gifted or passionate or anything else, simply because it needs to be done.  Sometimes the greatest gift is the gift of the willing heart. 

We have a lot of work to do at The River and we need everyone’s help.   My prayer is that both you and I would have a willing heart for whatever God has for us to do.