Christ our Healer, part 2

pexel healingMovies like “Fletch Lives” and “Leap of Faith” poked fun at the stereotypical, televangelist, faith-healing frauds, but for many people the images in those movies are what we picture when we hear someone talk about healing.  There have been a lot of abuses and misuses of healing in the church and on television and for that reason many people have abandoned the idea of healing altogether.

In James 5:13-16 we find a very clear outline of what healing is supposed to look like within the Church. “13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:13-16, ESV)

There are a lot of different responses we might have when we are suffering.  We might whine, complain, grumble worry or get discouraged, but James is suggesting that when we are suffering we should turn it over to God in prayer.

Then James moves on to good times.  So often we are quick to blame God for the bad things in life and yet very slow to give him credit for the good things.  It is almost like we expect things to always be good and so we only really take notice when something goes wrong.  Making a point to give praise to God for the good things helps us maintain a right focus on him.

After talking about times of suffering and times when we are cheerful, James moves on to talk about what we are to do when we are sick. He tells us that we are to call for the elders to pray for us.  Notice that there is a difference between what we are to do when we are suffering compared to when we are sick.  I don’t believe that James is saying that we are to sit and try and deliberate about what our trouble is so that we can decide whether we are to pray for ourselves or call for the elders.  I believe that James is suggesting a next step that we can take.

The word that James uses here to talk about those who are sick can also mean weak.  Regardless of why we are suffering we should bring our needs before God in prayer.  We also might reach out to our relatives and friends or put something on the prayer chain so the church can be praying for us.  But James seems to be suggesting a next step we can take when those problems continue or we need a special touch.  He tells us to call on the elders.  This is not simply referring to those who are older than us, but to those who have been specifically set aside for a position of authority within the church.  These people are called to be overseers who care for the spiritual needs of those within the church.

In this passage James points out a very specific process for seeking Christ for healing.  He says that we are to call the elders to pray for the person and anoint them with oil.  This is not some kind of magical spell or incantation.  There is not some specific maneuver that needs to be done in the right way to bring healing.  Healing does not come from using the right kind of oil, or saying the right words in the prayer, or having the oil applied in the right way or anything like that.  The healing comes from Christ.

Notice how James specifically points out praying and anointing in the Name of the Lord and that it is the Lord who will raise him up.  The Lord is the one who does the work.  Healing should focus us on Christ, not on some person and not even on our own ability to believe strongly enough.  Any healing service that takes the focus off of Christ and puts it on some person or some special process is a problem.  Christ is our healer.

Notice also that confessing our sins is mentioned in this passage.  Sometimes our sickness or suffering is a direct result of our sin.  There are very real consequences for our sin and sometimes God might allow bad things to happen to us as discipline or just as a natural consequence of a wrong we have done.  God also may allow sickness into our lives in order to get our attention and to help us see something in our lives that needs to change.  So if we are refusing to acknowledge our sin and are determined to ignore what God wants for us, then there is no way we should expect his healing.  So it is important to take the time and see if there is some sin that needs to be dealt when we seek healing.

However, sometimes sickness is not related specifically to some sin in our life that has not been dealt with.  Notice that James says if he has sinned he will be forgiven.  That word “if” suggests that we can be sick and not have some sin that needs to be forgiven.  Sometimes we just get sick, because we are living in a broken world.  Even when we are healed from a sickness we will eventually get sick again and eventually we will die.  Sickness, pain and death are a natural part of living in this broken world.  That means that sometimes we just get sick.  But when we are sick it is a good time to pause and seek God and to let him reveal to us anything he might want to reveal to us.

This process for healing includes examining our hearts and confessing sin and having the elders pray for us and anoint us with oil.  That is the process, but notice that it begins with a request from the one who is sick.  This, in and of itself is an act of faith, so let’s not take it lightly.  It is not simply a last ditch effort or a whim, it is a specific decision to trust in Christ as our healer.

James gives us a clear process for approaching Christ for healing and it looks very different from what was pictured in the movies I mentioned at the beginning of this blog.  We do not need to abandon healing because of the abuses we have seen, we simply need to get back to the biblical foundation for healing like we see in this passage.  So my challenge for us is to utilize this process that God has laid out for us.  If we are sick, we should call for the elders of the church to pray over us and anoint us with oil in the name of the Lord.

Christ our Healer

pexel hand outIn the Christian and Missionary Alliance Statement of Faith we find this sentence: “Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the mortal body.”

To understand the Biblical foundation for this belief we turn to Matthew 8 and find a story of healing. “14 And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick.” (Matt. 8:14-16, ESV)

Notice that when Jesus touches Peter’s mother-in-law not only is she healed immediately, but she is also healed completely.  Apparently in this area of Israel Malaria was common.  We do not know if that is what she was suffering from or not, but imagine if she did have Malaria.  Even if she had been healed of the fever it still would have taken her some time to recuperate.  But in this story she immediately gets up and starts to serve them.  That is amazing.  Jesus didn’t just take away the sickness, he gave her complete health and rejuvenation and strength to the point where she was immediately able to get up and start serving her guests like a good Jewish mother in law would probably do.

There is a completeness to the healing work of Jesus that is powerfully shown in this example.  Jesus doesn’t just take away what is wrong, he brings life.  And word must have spread because soon a crowd had gathered to seek a healing touch from the Lord.

That is a powerful story, but it also provides important context for verse 17: “17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.”  (Matt. 8:17, ESV)

This verse suggests that there is more to this scene than just the healings that are taking place.  This is the fulfillment of a prophecy about the Messiah.  This is a declaration of who Jesus is.  And it is referring to Isaiah 53, which is known as the passage on the suffering servant.

“1 Who has believed what he has heard from us?[a] And to whom has the arm of the Lord been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected[b] by men; a man of sorrows,[c] and acquainted with[d] grief;[e] and as one from whom men hide their faces[f] he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all. (Isaiah 53:1-6, ESV)

This passage is a prophecy about the coming Messiah and it is easy to see Jesus in these words. Nobody would have looked at Jesus as he was growing up in Nazareth and said, look there is the Messiah.  There was no pomp and circumstance.  He was just the son of a carpenter.  And after he came out and began his ministry he was despised and rejected.  He had his life threatened and he was constantly under attack from the religious leaders of the day.  Eventually he was arrested and unjustly tried and convicted.  Then he was beaten and placed on a cross where they drove nails into his hands and feet and hung him up to die.  And on that cross he took our sins upon himself and died as a sacrifice for the world.

This passage in Isaiah 53 seems to be focusing on what Christ would do on the cross when he was beaten and pierced and killed while carrying the sins of the world on his shoulders.  Even the phrase “bearing our griefs and carrying our sorrows” from verse 4, has us picturing the cross.

But if Isaiah 53 is pointing toward Christ’s work on the cross, why is it connected to Matthew 8 which is a story about Jesus’ healing ministry?

When we look at verses 4-5 of Isaiah 53, we see that it is our sicknesses and our pain and our sin and our punishment that he takes upon himself, while he is stricken, smitten, afflicted, pierced, crushed, chastised and wounded.  And it is because he went through what he went through, while carrying all of our stuff that we get to enjoy what we see at the end of verse 5 which says, by his wounds we are healed.  That healing is complete.  Christ died and rose again in victory over sin and the curse that sin brought.

Now let me point out that because of sin, we are living in a broken world.  We treat sickness as if it is the main problem, but sickness is actually a symptom of the brokenness that has come as part of the curse of sin.  Healing sickness is actually like healing a symptom.  In Matthew 8, Jesus healed Peter’s mother in law, but she would have gotten sick again after that and eventually she still died.  Sickness is simply a symptom of the brokenness caused by sin.

While he walked this earth Jesus chose to care for the symptoms of living in a broken world, like hunger, sickness, and evil spirits.  But while he chose to address some of the symptoms he was always moving toward the main focus, which was the victory he would bring through his work on the cross and through the grave.  Things are not going to be perfect until Christ returns and wipes away this broken world and brings a new heaven and new earth.

In Revelation 21 we read: “1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Rev. 21:1-4, ESV)

That is what we look forward to.  One day sickness and death will be no more. But what about today? What do we do with the stuff we face right now in this broken world?  Are we stuck just looking forward to our future in Heaven?

Christ could have just walked this earth, completely focused on the cross, and ignored the symptoms of this broken world that were all around him.  But he didn’t.  He chose to stop and listen and touch and heal those in need.  Even though those healings were just temporary and he was just addressing the symptoms, Jesus still chose to heal.  Why?

Last week I was at a national youth convention for The Christian and Missionary Alliance.  As part of that convention my son Jacob and I attended a seminar led by Ken Castor.  During that seminar Ken asked the audience to shout out some things as volunteers wrote them on a giant white board.  One of the things he asked for them to shout out was things that Christ does for us.  People yelled out: he healed; he forgave; he died; and other things Christ has done.  My son Jacob just quietly said, he stopped.  And I turned to him and asked what he meant by that.  He told me that when people cried out to Jesus as he was passing by, he would stop and listen to their need and touch and heal them.  And I was like, you know what, he’s right.  That’s something that Christ did.  He stopped.  Why did he stop?  He stopped because he loved them.  He had compassion on them.  And that is still true today.  When we cry out to him Christ still stops and listens to us and touches us.

As we continue on through Scripture we see that healing was an active part of the ministry of the early church.  And down through history that has continued.  Sure there have been plenty of abuses and we have gotten off track from what it was intended to be along the way, but Christ is still our healer.

He still stops when we cry out to him.  He listens and cares about what we are going through and he touches us.  I don’t know why he sometimes chooses not to heal.  But I do know that Christ loves us and he is still our healer.  It is not our faith that heals us, it is not some guy in a fancy suit, it is not prayer or oil or the ability we have to believe, it is Christ who heals.  Through the cross he established victory over sin and death and everything that goes with it.  He came to bring us life.  And even though he no longer walks on this earth in flesh and blood, when we cry out to him, he still stops because he loves us.  Christ is still our Healer.