Christ our Sanctifier, Part II: Our Response

sanctifierThis is part 2 of a 2 part blog on Christ our Sanctifier.  If you have not read the first part, you may want to read that first and then come back to this one.  The first part focuses on recognizing that Christ is the one who sanctifies us and this second part focuses on our response.  If Christ really is our Sanctifier then how to we respond to him?  Does he just do this in our lives and we have no part to play?

Paul addresses this in Romans 6.  He begins with an interesting question about whether or not we should sin more so that grace may abound.  In other words, if it is amazing that grace covers a small amount of sin, then grace would be seen as even more amazing if the amount of sin was greater, so why not just keep on sinning.

Paul stands strongly against the idea that justification through Christ gives us a license to sin more.  Christ didn’t die to give us the freedom to sin, but rather freedom from sin.  We still have the capacity to sin, but sin has lost its power against us and we are freed from slavery to sin.

In the I Corinthians 1 passage, that we looked at in part I of this blog, we were reminded of the word redemption.  That word actually carries with it the connotation of being bought out of slavery.  Like slaves who have been freed, we too have been freed from slavery to sin.

But some slaves after they were freed, continued to live as slaves.  Slavery was all they knew for so long and they just didn’t really understand how to live in freedom.  We are the same way.  We too have been set free, but sometimes we still choose to let sin be our master.

Paul challenges us to realize that after dying on the cross Christ rose again in victory over sin and death and we share in that victory.  That is a promise for us for the future as we look forward to Heaven, but it is also a promise for us now.  In Christ, we can have victory over sin.

And that brings us to our response to Christ our Sanctifier.  There are two pieces to that response.  In Romans 6:11 Paul writes, “11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus.” (Rom. 6:11, ESV) 

The word here translated as consider in verse 11 is actually a mathematical term.  It could be translated as count and can also mean something along the lines of reckon or to take into account.  So we are to take into account that we ourselves are dead to sin and alive to God in Christ.  We are to look at our lives that way.

sancifier part 2In part 1 of this blog I introduced this sanctification graph that you saw at this top of the article to try and illustrate sanctification for us.  Here is the next part of that graph.  Let’s pick things up with the crisis moment.

In the Christian and missionary Alliance we talk about a crisis moment.  That simply represents that decisive turning point when we decide that we want Christ to be the Lord of our lives.  We want to be set apart from sin and set apart to Christ or using the words in this verse it is that moment when we choose to reckon ourselves as dead to sin and alive to Christ.

That is part one of our response.  Paul goes on in verses 12 -14 to point out a progressive day by day component that also exists.  “12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.” (Rom. 6:12-14, ESV) 

These verses suggest an ongoing moment by moment and day by day living out of that crisis moment.  It is us time and again choosing to be set apart from sin and set apart to God.  I love the imagery in these verses.  This is a powerful way of viewing sin.  Paul is telling us to stop offering our eyes to pornography, and to stop offering our lips to gossip, and to stop offering our fists to anger, and so on.

This is not about trying harder to stop sinning, it is more along the lines of yielding.  Actually the word used for present in verse 13, is the Greek word that means to yield.  This is us submitting our lives to Christ as Lord and to the work of the Holy Spirit.

Sometimes when we think of Lordship as Christians we look at it as submitting our lives to Christ as master, and we look at the alternative as being free to do whatever we want.  But in reality this is talking about shifting from one master to another.  Rather than being mastered by sin, we are yielding to Christ as our Lord.  There is a decision implied in this concept, but also there is power.  We are not relying upon ourselves, but on the Lord to work in us.

We are still going to have ups and downs.  There will still be times when we are living this out and times when we are not, but there is a power implied that is beyond us as we are relying on Christ to do this work in us.

So let me share with you how this has played out in my life.  I became a Christian at an early age.  I grew up in the Church and was a good Christian boy, but I did not really have a deep walk with Christ.  My relationship with him was very superficial and I was more of a Jesus user than a Jesus follower.  I wasn’t terrible, but I was stuck in some sins like lust and pornography and overall I was struggling with my identity in Christ.

In my late 20’s I was sitting at a railroad track, waiting for a long train to come by.  I was feeling overwhelmed and discouraged in my relationship with Christ.  I called out to Christ at those railroad tracks that I wanted him to be the Lord of my life and that I needed his help, because I couldn’t do it on my own.

That was my crisis moment.  Then I needed to live that decision out moment by moment and day by day.  I started to get serious about not offering my eyes to pornography and my mind to lust and I started yielding my life more and more to Christ’s work and his will for my life. And I started to grow.

I still had my ups and downs, but the trajectory of my sanctification changed that day.  There is a definite upward trend that is there now that was not really there before that moment.  Sometimes it is hard for me to see the progress in the midst of the moments of life, but I can look back and see growth over time.

God has helped me to see victory over sins that used to enslave me.  He has helped me grow in Christ likeness and the fruit of the Spirit.  You can ask my wife and she will tell you that I am a very different man than I was when we got married.  I still am not perfect, but I am on a deeper walk with Christ than I was before that moment on those railroad tracks.  And Christ is doing a work in me that I could have never done on my own.  Christ is my sanctifier.

 

Christ our Sanctifier, Part I

pexel bible1Did you know that Western Union originally rejected the telephone, saying in an internal memo in 1876, “The device is inherently of no value to us.”  In 1903, the president of Michigan Savings Bank advised Henry Ford’s lawyer not to invest in the Ford Motor Company, saying “The horse is here to stay but the automobile is only a novelty, a fad.”  In response to David Sarnoff’s urgings for investment in the radio in the 1920s, his associates said, “The wireless music box has no imaginable commercial value. Who would pay for a message sent to nobody in particular?”

Sometimes really smart people make poor decisions simply because they think some really great idea is foolish.  In I Corinthians 1:17-31 Paul talks about how the gospel seems like foolishness to those who have rejected it, but to those who are being saved it is the power of God.

From an earthly perspective the message of the cross makes no sense.  How could a man who was put to death on a cross be of benefit to anyone?  Why should someone stop going their own way and follow this Christ who had been put to death?  But the message of the cross is not just some instruction about how to live, it is about accepting the sacrifice of someone who died, to bring us abundant life.

Actually the way this is written in the Greek suggests that those who are perishing are destroying themselves, while those who are being saved are saved not by what they do, but by what is being done for them.  The message of the cross is not instruction for how to live, but life-giving power for those who believe.

Paul talks about how the Jews were looking for signs and yet when Christ came they missed him because he was not the kind of Messiah they were expecting.  So to the Jews, Jesus was a stumbling block.  They thought there was no way he could be the Messiah.  So they killed him.  Meanwhile, the Greeks were seeking wisdom.  They had the great philosophers of the day desiring to know answers to the great questions of life and the universe.  These great philosophers studied the world and applied their wisdom to life. To them the idea of Jesus was folly.

Man is very arrogant.  We naturally think we know everything and can handle anything.  We are taught from an early age to be independent.  But God turned things upside down when he sent Christ.  Through the work of Jesus Christ our sins can be forgiven and we can receive eternal life and this is a free gift that we simply receive by faith. To those who are willing respond to this seemingly foolish message and to proclaim their need for a Savior, God gives abundant life.

And notice what Paul says in verses 30-31, “30 And because of him[e] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.” I Cor. 1:30-31, ESV)

So Paul is writing to a Christian group.  He is addressing the church.  And he reminds them of what has happened in their lives through Christ.  He speaks of Jesus Christ becoming wisdom from God to us.  This contrasts with the wisdom of the world.  The wisdom of the world does not have the power to save us, but Christ does, and therein lies true wisdom.

Then Paul talks about what happens in us through Christ by using three words: righteousness, sanctification and redemption. The word righteousness basically means to be put in right standing with God.  We are declared righteous by God, because of the sacrifice of Christ.  The word redemption refers to being bought back.  It suggests a ransom and that a price was paid for us.  It has ties to the concept of slavery and being bought out of that.  The word sanctification means to be separate or set apart.  Specifically in this context it would be set apart from sin and set apart to God.  It refers to our holiness or the process of holiness in our lives.

I want to dig into this word a little more.  So let me try and illustrate it visually for us.

sanctifier

 

 

Imagine if this graph represented our sanctification, as if we could quantify it.  The top is 100% fully sanctified and down at the bottom is 0, representing someone who is going their own way, doing their own thing, not set apart for God at all.  That doesn’t mean that they are a bad or good person, but specifically whether or not they are set apart from sin and to God.

At the point of conversion, when we receive Christ into our lives, there are some things that happen to us immediately.  One of those things is that we are declared righteous, justified, or sanctified in God’s eyes because of the work of Christ.

In other words, when God looks at us, he sees us as clothed in Christ’s righteousness rather than covered in our sin.  So at that moment we are placed in the position of sanctified based on Christ’s work in our lives.  One day when we get to Heaven, we will be given new resurrected bodies and things will be like God intended, completely perfect and we will be glorified.

But between now and then, if we are honest with ourselves, while we may realize that God sees us right now positionally as sanctified, that is not the actual condition of our lives.   We know that we are not perfect.  We still sin, we still mess up, we are still not fully set apart from sin and set apart for God all the time.  If we looked at the actual condition of our lives, and how much we are living like Christ, it would probably be more along the lines of a rocky up and down kind of following of God.

The question is, do we want more than that?  I think in the church today we almost treat Christianity as if it is about praying a prayer so that when we die we will go to Heaven rather than Hell, but it does not really make that much difference in our day to day lives.  So we are okay with an up and down following of Christ.  However, if we are truly disciples of Christ, then that means that we are supposed to be in the process of becoming like the one we are following.  That is what Christ has called us toward.

And we are not just looking ahead to eternal life in Heaven, God has promised us abundant life right now.  He wants us to be victorious as we walk through this life, experiencing victory over sin, receiving his blessing and best for us today.  He wants us to be walking in a newness of life that he has for us that I think many times we fail to grasp as Christians.  And the only way for us to walk in that newness of life is by relying on the work of Christ who sanctifies us.  Sanctification is not about cleaning up our lives and doing a better job of being a good Christian it is about relying upon the work of Christ in us.  He is our sanctifier.

Think about the context of this passage.  Paul has been pointing out throughout the preceding verses, the folly of man’s wisdom compared to the power of God.  Just as we could never save ourselves we also cannot transform our lives into Christ-likeness.  We need Christ to do that in us.  Christ is not done with us at the point of conversion.  He doesn’t stop with salvation, but continues on in our lives.  He is our Sanctifier.

That flies in the face of earthly wisdom.  This world would say that it’s up to you.  You need to work hard.  You need to get it done.  You need to try harder.  It is foolishness in the world’s eyes to rely upon Christ as Savior or Sanctifier, but that is exactly what we need to do.

So what is our response?  If Christ is our Sanctifier, how do we respond to him?  That’s a great question.  Check out the next blog to find out more.