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Good, Good Father

pexel fatherIn Matthew 7:7-8 we read:  “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

So in this passage Jesus is speaking on prayer.  Asking, seeking, and knocking are all basically forms of prayer.  They are speaking of us going to God with requests.

I don’t believe this passage is saying that we can ask for whatever we want, regardless of God’s will and we will get it just because we ask.  I don’t believe that is what it means to be a good father.  I don’t give my kids everything they ask for and it is not because I am being mean, it’s because I love them and I am trying to do what is best for them.

Sometimes we go to God with things that seem good and we can’t see any reason why it would not be good for us to receive what we are asking for.  And yet still God does not give us what we want.  Those times are tough.

I have a good friend who is a pastor and his wife has cancer.  I don’t know why God has not just stepped in and miraculously healed her.  There is no reason that I can see for that not to happen.  I can only imagine what it must be like to cry out to God again and again and not receive that healing.

Sometimes when we cry out to God again and again, and don’t receive what we are asking for, our souls hurt and we can begin to forget who God really is and who we are in him.

This passage is teaching us something very important about God.  Overall this passage is about prayer, but Jesus is also pointing out that God is a good father.  Look at the example Jesus gives in verse 9-11: 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

A good earthly father may not always give his son what he asked for, but he is not going to ignore him or taunt him or give him something harmful instead.  And Jesus says that if that is true of an early father how much more true is it of God.

This is known as an “a fortiori argument” or an argument from the lesser to the greater.  If a good early father would respond like this, then think about how much more we can expect from God.  God is better than even the best image we could have of what a good earthly father is like.

I think I am a decent father and I believe that my children know that I love them and want the best for them.  But I know I am far from perfect.  I have had to apologize to my children many times for losing my cool, or accusing them of things they didn’t do or lack of patience or other things.  I am far from perfect.

But I know how much I love my children.   They mean more to me than I could possibly express.  Recently I was singing the song “Good, Good Father,” by Chris Tomlin.  As I was singing I was drawn into the image of how I see my kids.   I was trying to put myself in their shoes and if only they could see themselves through the way I see myself looking at them.  If they could only recognize how much I love them, not because of how good they are at pleasing me, but simply because they are my children.  And then I was thinking, do I see God that way?  Do I really see him loving me with the kind of love that I have for my kids, only infinitely greater?

I sometimes get a very warped idea of who I am in God’s sight.  I can be very performance based in my thinking like I have to please God or always be on my best behavior rather than just recognizing that he is my dad and I am loved by him.  And his love for me is not based on how well I am doing, but because I am his child.

So as I was singing this song I felt like I was crying out for my soul to get this.  I want to know, down deep in my soul, that God is a good Father and I am loved by him.  That doesn’t change.  It is who he is and it is who I am in him.

This passage is about prayer, but it is also a reminder that God is a good father.  A few chapters earlier when Jesus was teaching his disciples to pray he used the word Abba, which is a very intimate expression of father.  Imagine thinking of God like our daddy.

I may not know why God doesn’t answer some of our prayers the way we think he should and I don’t know why some of us are going through the things we are going through.  But if I know that my Father God is a good father, and that he loves me and wants what is best for me, then I can rest in him and trust that he will take care of me.

Sometimes in our lives we forget that image of God.  And in those times it is easy for us to give up and lose hope.  But when times are bad, that doesn’t mean that God is not a good father or that we are not loved.

In this passage where Jesus uses the words ask, seek and knock, those verbs are all in the present tense.  They could be looked at more along the lines of keep on asking, keep on seeking and keep on knocking.  I understand what it is like to be tired of asking, seeking and knocking.  But I want to remind us today that our God is a good father.  Let’s hold on to that image of him, even if we need to cry out to our own soul to remember that.  And let’s continue to bring our prayers before him, trusting that he hears us, that he knows what is going on in our lives, and that he loves us very much.

 

 

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Resurrection not just Reanimation

pexel zombieSo Zombies are kind of a big deal lately.  There are many TV shows and movies related to zombies.  There was even a youtube video that went viral recently about a couple of brothers who pranked their younger sister on the way home from having wisdom teeth surgery.  They got her to believe that a zombie apocalypse was beginning.  Last I saw it had almost 14million hits.  According to Wikipedia “A zombie is a fictional undead being created through the reanimation of a human corpse.”

Today zombies are potentially more popular than they have ever been.  If you go online you will find all kinds of information on zombies, including many sites that focus on the best way to survive a zombie apocalypse.  I even came across articles on this subject on the websites for The Center for Disease Control, US News and World Report, and The Washington Post.

Recently I was asked by someone in my church, “What does the Church mean by bodily resurrection?”  This person referred to the apostle’s creed which refers to the resurrection of the body and the life everlasting.  They were wondering if this means that when we go to Heaven we will have a body like we have now?  In other words, will we be resurrected back into the body we had before we died?  And if so, then at what stage?  Does a person just end up with the body they had right before they died, or is it from like when they were in their prime?  And what about someone who was missing a limb or had some major problem with their body, is that fixed?  And what if you were cremated?  Does that mean you can’t be resurrected?  The person who was asking these questions didn’t specifically connect this to zombies, but they are trying to figure out what to make of the idea of bodily resurrection.

Well, first of all let me point out that we are not talking about reanimation we are talking about resurrection.  That is a significant difference.  Scripture may not give us a definitive picture of what these resurrected bodies will look like, but in I Corinthians 15 Paul gives us enough of an image to recognize we are talking about something a whole lot better than zombies.

Paul begins that chapter with a very succinct outline of the Gospel.  In a few verses he reminds us that Christ died for the sins of the world, that he was buried and that he rose again and appeared to many people.  It is kind of like the Gospel in Cliff Notes fashion.

These first six verses provide an important foundation and then Paul moves on to connect Christ’s resurrection with our own. It is important for us to realize that Jesus did not just die as a sacrifice for our sins, he rose again in victory over death and sin and paved the way for our resurrection.

There were apparently some in Corinth who were suggesting that there was no resurrection for the dead.  In these verses Paul lays out a very logical argument that reminds them of the completeness of the Gospel.

Paul then moves on to talk a little bit about what this will be like.  Paul doesn’t give us an exact picture of what to expect, but he gives us a few images to think about to help us consider the idea of a resurrection body.

The first analogy is of a seed in verses 36-37. A seed that is planted in good soil germinates.  Basically the seed itself disintegrates or dies, but out of that seed grows new life in the form of a plant.  And what comes up out of the ground is not the same thing that went into the ground, but something new and different.

So we can understand the analogy to the seed.  A person dies, they are even planted in the ground, and a new body comes up out of the ground at the time of resurrection.  We should not expect it to be the same as it was when it went into the ground, but rather something new.

Paul moves on to the analogy of different kinds of animals in verse 39.  We know and understand the difference between a human being, an animal, a bird and a fish.  Their bodies are designed for very different purposes that are right for the environment where they will exist.  Our resurrection bodies will be different than our earthly bodies and will fit the needs of the new environment awaiting us.

And then Paul moves on to compare earthly and heavenly bodies in verses 40-41.  Right now we live in earthly bodies.  They are fine and work for here on earth, but God has something different in store for us in Heaven.  These bodies were not meant for Heaven.

Paul then goes on to make some comparisons in verses 42-44.  First he talks about how our bodies will be imperishable compared to perishable.  That means that our resurrected bodies are not going to fade away or be temporary.  It is a body that will be built to last.

He then talks about how when we die, that is the low point for our earthly bodies.  They finally run out of strength and fail completely.  And when they do our bodies are at their weakest and most dishonorable.  But out of that weakness and dishonor of death our new bodies will rise in glory and power.  I don’t know exactly what that looks like, but it sounds pretty good.

The last comparison Paul points out is that our resurrected bodies will not be natural, they will be spiritual.  This is an important distinction.  I don’t know exactly what that will mean, but I would image that a lot of the limitations we know now, will not be limitations then.

Then in verses 45-49 Paul talks about how we will be born in the image of the man of heaven.  We started life with earthly bodies.  Adam was made out of the dust of this earth and so were we.  Our earthly bodies reflected Adam.  But our new bodies will be more reflective of Christ and that doesn’t mean we will look like he looked while he was on this earth, but more in the image of who he is in Heaven.   We will all finally have heavenly bodies.

Then Paul ends the chapter by telling us of the victory that is coming.  For those of us who believe in Christ, death is not the end.  Death is a result of the fall.  It Is because of sin.  In Christ we are set free from that curse of sin and have victory over death.  For most of the world death is seen as the biggest defeat of our lives.  But Paul is turning things upside down and saying that it is not defeat.  Death has been defeated and victory is ours in Christ as we are raised to new life with imperishable, glorious new spiritual bodies.

We may not be able to picture exactly what that means or looks like, but the specifics don’t matter.  Paul gives us enough information here to recognize that we have a lot to celebrate.

Paul’s final verse ends with a good note of encouragement for us in light of the resurrection.  He writes: Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

There is a confidence in this resurrection that allows us to get on with our daily lives.  We can be steadfast, immovable, abounding in the work of the Lord, because we know that our future is secure.  In Christ, we know that one day we will rise again to spend eternity with him, and that understanding of our future allows us to have confidence here and now for whatever we are facing today.

We are looking forward to a glorious life in Heaven and while we are here on this earth we can stand in that victory even though we have yet to experience it.  I know life is not always easy here on this earth, but understanding this chapter can give us strength to stand immovable, knowing what is to come.

 

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Why Blood?

pexel crucifixion stained glassHave you ever asked yourself why there is so much of a focus on blood in the Bible?  Between the animal sacrifices in the Old Testament and Jesus’ death in the New Testament there is a lot of blood.  In church we read about the blood, we talk about the blood and we even sing about the blood.  Some people probably question why the Church seems so infatuated with blood.

In chapter 9 of the book of Hebrews the author spends a lot of time talking about blood and does a good job of connecting the blood we read about with Old Testament sacrifices to the blood we read about with the story of Jesus on the cross.

First, he reminds his readers of the Mosaic covenant that existed in the Old Testament.  This was a covenant God had with Israel that they would be his people and he would be their God.  It consisted of a system of rules like the 10 commandments and others that taught them how to live and what it looks like to follow God.  This covenant also included animal sacrifices for them to offer when they messed up.

The system was not bad, but it was temporary, pointing forward to what would be completed in Christ.  And that is what the author is focusing on throughout the chapter.

He talks about the tabernacle, which was set aside as the place for God to dwell with his people.  And that tabernacle included the Most Holy Place, which was located behind a curtain that separated it from the rest of the tabernacle.  In this Most Holy Place was the Ark of the Covenant which represented the very presence of God.  Nobody went behind that curtain except the high priest and he went back there only once a year on Yom Kippur, the Day of Atonement.  On that day he would make atonement for his sins and the sins of the community by way of animal sacrifices and sprinkling the blood on the cover of the ark.

In Hebrews 9:9 we find out that this was symbolic.  The word used for symbol is a word that means comparison, from which we get our word parable.  And then verse 10 ends with the phrase, “until the time of reformation.”  That is not referring to the reformation time period in history, the word means to set or make right.

So the old covenant was like a symbol of what was to come.  It was a system that God put in place that signified repentance and God accepted it as a way of purification.  It was a system that was temporary and incomplete but pointed the way to the time things would be set right and become perfect in Christ.

The author of Hebrews then moves on to connect Jesus to that old system of sacrifices.  He points out how Jesus became the perfect sacrifice.  In the old covenant the sacrifice of animals symbolized cleansing from sin, but in Christ those sins are truly atoned for and there is no further sacrifice necessary.

In verse 15 the author calls Jesus a mediator.  Our sin separates us from God, but Jesus came between us and God and made it possible for us to be reconciled.  And not just us but everyone, including those who made those sacrifices in the Old Testament.

Notice in verse 16 the word covenant is used and in verse 17 the word will is used.  In the original Greek that is actually the same word.  The old covenant looked ahead to the death of Jesus, the promise of what was yet to come.   Hebrews 9:15 says, “since a death has occurred that redeems them from the transgressions committed under the first covenant.”  Jesus completed or perfected what was begun with the first covenant.

The animal sacrifices that were offered in the OT had to be offered again and again.  It was not enough for them to just be done once.  It was over and over again.  But Christ’s sacrifice was complete.  What he did on the cross was perfect and atoned for the sins of all people, past, present and future, once for all.

And the author points out at the end of the chapter that Christ is coming again.  This same Jesus who died for the sins of the world and rose again is coming back and when he comes he is going to raise all those who believe in him to a new eternal life.  That is what we are looking forward to and the way we have access to that new life is through the blood of Jesus Christ.

So that gets us back to the original question, why blood?  My answer is, I don’t really know.  We can trace animal sacrifice back to the sacrifices of Cain and Abel in the book of Genesis and how the animal sacrifice of Abel was accepted while the fruit and vegetable sacrifice of Cain was not accepted.  And some even trace it back to the Garden of Eden when God clothed Adam and Even with animal skins after they sinned and realized they were naked.

But the closest answer I can find is in Leviticus 17:11 where we read: “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.”

So while that is not an exact answer for why the blood, it does point out the importance of blood.  Blood represents life.  We need our blood to survive.  With the blood sacrifices in the Old Testament it is not like they just took blood from the animals and then set them free.  They killed the animals.  Using their blood cost them their life.

And the word for atonement means to cover or appease.  In the Old Testament the people would sacrifice animals to atone for their sins.  They would take one of their animals, that they had raised, or one they had bought with their own money.  An animal who had done nothing wrong, and they would sacrifice it to atone for their sin.

It wasn’t literally the blood of the animal that saved them or washed them.  Romans 6:23 tells us that the penalty or wages for sin is death, the life of the animal was sacrificed in place of the life of the person.  And the life was represented in the blood.

It might seem cruel today, but I think it is important for us to recognize that dealing with sin costs something.  We too easily blow off sin today, and it is good for us to recognize that there has always been a cost.  Back in the OT they saw that cost.  They recognized that an animal would be sacrificed for what they had done.

But we don’t live under the Old Covenant anymore.  God made a new covenant with his people when he sent his Son Jesus to this world.  Jesus became the perfect completion of the Old Covenant.  He died on the cross as a perfect, sinless sacrifice for the sins of the world.  His blood covers our sins.  And it is important for us to recognize the cost.

Now that we don’t regularly offer an animal as a sacrifice it is easy for us to forget the cost of sin.  We take sin lightly and therefore we take grace lightly. We forget how great a price was paid for our sin.  We tritely pray “forgive me for this or that mistake that I have made today” as if it is really no big deal.

I may not know exactly why blood, but I do know that it is good for us to remember that sin costs.  There is a price that was paid.  When we ask for forgiveness for our sins it is not like God says “oh it’s ok, don’t worry about it, it’s no big deal.”  When we ask for forgiveness, God says, “it is a big deal, it separates me from you, but I sent my son as a sacrifice for your sin, because I love you and I don’t treat you as your sins deserve, I choose to show you grace and mercy, you are forgiven.”

Let’s not ever take sin or grace lightly.  Let’s always remember that sin costs and be thankful for what Christ paid for us.

 

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Guilty Pleasures

pexel pizzaThere are many things that I love that I am somewhat embarrassed to share with people.  For instance, I love Totino’s froze pizza.  It is one of my guilty pleasures.   I enjoy it, but I don’t tell everyone.  I want them to believe that I have a more refined palate.  Sometimes I do.  But I also still love a good Totino’s frozen pizza from time to time.

I am willing to confess that to you in this blog, because it is funny and quirky and interesting.  But how willing would I be to confess more than that?  how willing would I be to go deeper and share some of the deep, dark things that I don’t want anyone to know about my life?

James 5 contains an excellent passage on healing ministry within the church, but sometimes we pay so much attention to what James is saying in verses 13-15 on healing, that we miss out on what he says in verse 16: “Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.” (James 5:16, ESV)

James says to confess our sins to one another.  That idea seems somewhat foreign to us.  We are okay sharing things like our silly love for Totino’s pizza, but we don’t really want to go any farther than that.  We don’t want to be that vulnerable.  We don’t want to let others know the stuff we struggle with.  We don’t want to air our dirty laundry.  We are more comfortable letting others think that we have our act together.

But James is telling us to not hold that stuff in.  We are to confess to one another.  There are many benefits to this type of confession.  It allows us to welcome and invite accountability into our lives.  It allows us to publicly recognize our struggles.  It brings dark things out of the shadows and into the light.   It invites others to get involved in our brokenness and to pray for us and help us in our spiritual journey.

Also, it is interesting to note that verse 16 is part of this passage on healing.  Sometimes when we have unconfessed sin in our lives, it can eat us up from the inside out.  We can literally be stressing about our unconfessed sin to the point where it is causing physical problems and sometimes we don’t even realize what is going on.

It is also a benefit for the church as a whole.  I believe the church over the years has done a disservice in that we have hidden sin, and pretended that we all have our act together.  Confessing to one another breeds intimacy, and helps others be open to sharing what is going on in their lives.  It allows those who struggle with similar things to recognize that they are not alone.  It allows us to reach a new level of authentic community.

In order for this kind of confession to happen, we must not be judgmental and we need to be trustworthy.  We have to be a safe place where people can be vulnerable without worrying that it will be used against them in some way.

James then goes on to challenge us to pray for one another.  It is a natural progression for us to go from sharing with one another about our sins, our struggles, our failures, and our needs and then to simply pray for one another.  And that also is good for both the individual and for the church as a whole.

But for this too we must be vulnerable.  We have to stop asking for prayer for our neighbor or our great aunt, and start asking for prayer for ourselves.  We need to let other people know of our struggles, our failures, our hurts and our pain.   And then we can really pray for one another.

It doesn’t seem natural for us to be that vulnerable with one another.  We are more comfortable sharing about the things that don’t really matter.  But if we are going to become the church that God is calling us to be, then we need to put aside those barriers that get in the way and confess our sins to one another and pray for one another.

 

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Ultra-Marathon Life

malcolm mcA few weeks ago at Crown College I had the opportunity to meet Malcolm Mcloughlin. He is an Irish author who was at Crown to speak for their Missions Fest. He shared about running ultra-marathons of 40, 50 and even 100 mile races and compared that to the endurance of a lifelong journey with Christ.

Hebrews 10:19-39 is a powerful passage about recognizing who we are in Christ, drawing near to God and having endurance in the faith.  This call to endurance reminded me of what Malcolm Mcloughlin was talking about at Crown College. He referred to how someone could fake a 5k or a 10k race. You don’t have to be a runner to run those races. Malcolm also said that you could even train for a bit and fake a half marathon, or maybe even a marathon. But ultra-marathons are different. They take a different amount and level of training and endurance that you can’t fake. And then, he likened that to the Christian life.

This theme of endurance seems to be central to what the author is talking about. But what jumped out at me is that right in the middle of the passage there are a couple of verses that are focused on our relationships with each other. In verses 24 and 25 the author writes, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25, ESV)

That word spur is actually a word whose meaning is more along the lines of irritation or exasperation, contention or argument. The overall wording would direct us toward the idea of provocation and it is used with one another to denote the idea of like mutually provoking one another.

It brings to mind that training buddy who pushes you to go on even when you think you can’t do anymore. The one who challenges you to do one more push up, or to do one more weightlifting rep, or to run one more mile.  And in the midst of those times when we are being pushed to continue on, we may even become annoyed with that training buddy, but we know that we need them. If we are going to run this race, we need them in our lives.

In these verses the author says do not neglect meeting together as is the habit of some. We need to realize how important we are in one another’s lives. When we come together it is not just about singing a few worship songs and listening to a sermon.  The times that we get together are opportunities for us to connect with one another and become a body, so that we can be in position to speak truth into one another’s lives and encourage each other, and correct one another’s theology and help each other stay strong in the midst of weaknesses and hold each other accountable, because enduring through a life long walk with Christ is hard.

If all we look at church as is a place to sing some worship songs and to hear a sermon, then church hopping, or occasional attendance, or staying on the periphery, or even just catching sermons online and listening to worship songs in our car can take the place of that kind of church.

But this passage is telling us that there is more to church than that. We need each other. We need the relationships within the church to help us endure. We need to recognize that we are running a marathon, not a sprint. And while it may seem easy today, there will be days ahead that will not be as easy.  So let’s not give up meeting together, but rather let’s intentionally develop the kind of relationships with one another where we can encourage each other and spur one another on in this ultra-marathon of life.

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Bear With Me

pexel bearIn Colossians 3:13 Paul writes, “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”

When I think of bearing with one another, I tend to think of putting up with someone.  When I was growing up and we had to do something that I didn’t really want to do, I was supposed to grin and bear it.  And when someone is talking about or doing something boring or tiresome they might say “bear with me.”  So along those lines, when I hear the phrase “bearing with one another,” I get the image of putting up with one another.

However, I think Paul is challenging us to do more than just put up with one another.  I think he is challenging us to choose to be in relationship with one another regardless of how comfortable or easy that relationship might be.  I believe that “bearing with one another” is a choice to make the relationship important enough that we will work at it.

I think in typical church society today it is easy for us to have the kind of relationships where as long as things are good, we are good, but as soon as things get tough we drop the relationship.  We do that because it is easier to drop the relationship than to bear with one another and make it work when it is no longer easy.

And that means that we need to forgive one another.  We need to be willing to let go of the stuff that separates us, and stop being offended so easily.  Sometimes we can be so petty that it seems like we are just looking for people to offend us.  We need to have thicker skin and assume the best about one another.

And then when real problems come up or when there is a legitimate complaint, we need to be willing to make things right.  We need to seek and grant forgiveness and do everything we can to work things out so that our relationships stay intact.

Let’s face it, if we are really going to go as deep with one another as we are talking about.  If we are really going to develop that level of intimacy, then we are going to annoy one another and step on each other’s toes.  And if we are not committed to making this relationship work, or if we are not willing to forgive, then we are going to just give up and walk away.

And notice also what Paul says in verse 16: 16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

There is something incredible that is happening when we are together.  It is supernatural.  As followers of Christ we have the Holy Spirit alive inside of us and so when we talk with one another, we have the opportunity for the Holy Spirit to allow us to communicate on a whole different level.  When we share our struggles with someone else from church we are not just relying upon their ability to understand our problem or give us advice from some great life lesson that they have learned.  We are providing an opportunity for God to speak to us through one another.

We need to understand that church is God’s gift to us.  He has brought us together to make our lives here on earth better as we help one another follow him and walk through this life together.  Let’s put a priority on these relationships and be the church he is calling us to be.

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Kiss One Another

pexel kissDid you know that there are about 59 one another statements in the New Testament that specifically deal with how we are to be in relationship with each other?

Some of the verses overlap so that there are more than one verse about the same instruction.  15 of the 59 verses specifically talk about how we are to love one another.  That is the most talked about one another topic.  The next two most referenced one another instructions are tied with 4 each.  One of them is to encourage one another and the other is the instruction is to kiss one another.

In 2 Corinthians 13 we read: 11 Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you. 14 The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.  (2 Cor. 13:11-14 ESV)

In these verses Paul instructs the church to greet one another with a holy kiss.  That instruction is mentioned four separate times in the New Testament making it one of the top three most talked about instructions among the one another passages.  We find it mentioned in Romans 16, I Corinthians 16, and I Peter 5 as well as here.

Paul actually gives us several instructions in this passage about how we are to relate to one another.   He is probably summing up what he has said in this letter with a few perfunctory statements about how they were to live.

He tells them to rejoice, to be restored, to comfort one another, to agree with one another and to live in peace.  Overall there seems to be a common theme of unity that is to exemplify the way they treat one another.

And then he tells them to greet one another with a holy kiss.  Apparently the early church used that method to greet one another.  In the ancient world this was not uncommon and actually today in many societies it continues to be a tradition.  However, in the early church it appears that the kiss was meant to signify the special union that they had with one another in Christ as part of one family.  Notice it is a holy kiss.  It was not meant in a sexual way at all.  It is devoid of that kind of emotional desire or intent.  It is a different kind of kiss that symbolizes the unity and intimacy that they have with one another in the Lord.

So is this something we should do?  I am not suggesting that we should start this practice, but when I read this and picture the early church greeting one another the image I have is of a church that was excited and happy to see one another.  I picture a church that was so invested in one another’s lives that they were like family.  I picture a church that had gone deeper into an intimate relationship with one another than we would typically consider with the church in our society today.  I picture a church that truly loved and cared for each other.  I picture a church that had authentic, real relationships with one another.

So while I might not be that interested in beginning a tradition of kissing one another, I do like that intimate family like picture of the church.  I like the depth of intimacy I see in this passage.  And I would love to see that at The River.  That is my challenge for us as a church family.

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Emptied

pexel pourIn Philippians 2 we find a somewhat well-known passage that is often referred to as the kenosis passage, referring to the Greek word for “emptied” that is used in verse 7.   It is an important Christological passage that reveals a lot to us about who Christ is, although it also opens up a lot of theological questions about what it all means.

One thing we find out from this passage is that Jesus’ existence did not begin with his birth in Bethlehem.  He was with God before coming to earth as a baby.  And not only was he with God, but this passage points out that he was equal with God and shared the same nature.  In other words we find out that Christ and God are one.  We also find out that rather than holding on to that equality with God, he chose to humble himself, leaving heaven to come to earth as a servant for us.

This is a deep theological issue that is very difficult to understand.  Biblical scholars have spent a lot of time and a lot of words diving down deep into the Christological ramifications of these verses.

However, because it is so theologically significant, when we look at this passage, we tend to focus so much on the theological underpinnings that we sometimes miss an important point that Paul is making.  He is not just teaching us doctrine.  He is actually making a practical point.

First of all it is important to understand that what Christ did in leaving heaven and coming to earth for us is a big deal and that he did it in humility and servanthood out of love for us.

With that in mind, notice the beginning of verse 5: 5 Have this mind among yourselves, which is yours in Christ Jesus

Paul is saying that this example that we see in Jesus, leaving his lofty position and humbling himself to the position of a servant for us is the same kind of attitude we should have.

Actually, if we look at the verses leading up to the kenosis passage we find that Paul is talking about our relationships with one another.  He is talking about how we are supposed to take our eyes off of ourselves and start living for the good of one another.  Instead of my job to be to take care of myself, it is my job to look after your interests.  My role is to be your servant, just like Jesus showed me.

He is not saying that we are to have a low self-image or to think poorly of ourselves.  He is talking about putting others needs ahead of our own and being others-focused rather than self-centered.

When we consider the surrounding verses, we recognize that the kenosis passage is still theologically significant; but, it is also extremely practical.  Paul is teaching us about how we are to live with the kind of humility and servanthood that Christ exemplified to us.

Instead of each of us looking out for ourselves, what if we all looked out for one another and served one another in true humility?  That sounds like the kind of community that I would like to be a part of.  How about you?

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Discerning the Body

pexel churchWhen we partake in communion at The River, I typically quote these words from I Corinthians 11: 23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.  (I Corinthians 11:23-26)

Just about every time we partake in communion at The River I use those verses before we partake of the bread and the cup.  But rarely do we ever look at those verses in context.  When we examine the context of the passage as a whole we find that Paul is confronting the church in Corinth about a problem with the way that they come together for communion.  In the early church coming together for communion involved a whole meal called the Agape or Love Meal.  This was probably somewhat similar to what we do with potlucks today.  The problem with the Corinthian church was that when they came together it seems like the food was being divided unequally with the rich getting plenty to eat and drink while the poor were going away hungry.  This implies that the rich were so focused on themselves that they were missing the needs of others in the church.

Considering this overall context there is a phrase that we find a couple of verses later that I believe is often overlooked and yet very important.  A friend of mine, Dr. David Fitch, first pointed this phrase out to me in a lecture at a pastor’s conference.  We find the phrase in verse 29: For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.  (I Cor. 11:29, ESV)

The phrase is “discerning the body.”  Now that is a bit of a strange statement.  I think typically we tend to just lump this verse in with the two verses before it which talk about examining ourselves and not eating and drinking in an unworthy manner.  Those verses are important, but think about the context of this passage as a whole.  Paul is spending a lot of his time dealing specifically with the issue of the way that when they got together some were getting fed and some were going hungry.    And in the midst of that, we find this verse.

It is also important to note that in the both the chapter before this and the chapter following this one Paul talks about how the church is a body.  We are the body of Christ.   God has brought us together and made us a church family.  We have a role to play in one another’s lives, to encourage one another, challenge one another, carry one another’s burdens, hold one another accountable, disciple one another, and also to just make sure that we are all doing okay.

I believe that in this passage Paul is talking about how important it is for us to discern the church.  Do we know how each other is doing right now?  Are we so focused on ourselves that we are missing the needs of those around us?  Do we know the specific needs that others might have?  Do we care about those needs?  And if people are hurting or needing help, are we doing our best to come alongside one another and help out in whatever ways we can?  We may not have the resources to meet every need, but maybe we can do something.  That is what it means to be a body.  That is what it looks like to be the family God has called us to be.  That is what it means to “be the church.”  #bethechurch

 

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Waiting for Eagle’s Wings

pexel eagle2One of my favorite passages in the Bible is Isaiah 40:27-31: 27 Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the Lord, and my right is disregarded by my God”? 28 Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and to him who has no might he increases strength. 30 Even youths shall faint and be weary, and young men shall fall exhausted; 31 but they who wait for the Lord shall renew their strength;  they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

I believe that we all wrestle with the kinds of questions we see in verse 27.  We all have times in our lives where we wonder if God sees what we are going through or if he does see us we wonder why he isn’t stepping in to fix things.

Verse 28 reminds us that God is the Creator and that he is all-powerful and all-knowing.  We know that to be true, but in the midst of tough times in our lives it is hard to not have questions about why God does not seem to be saving us from the trouble we are facing.

Verses 29-30 go on to remind us that God is in the business of giving strength to the weary and that it is normal for us to be weary at times.  We are all going to face times where our strength is waning physically, spiritually and emotionally.

And all of that leads us to verse 31, which is an often used verse that gives us the image of God swooping in like an eagle to carry us away from the trouble we are facing.  At least that is what I used to think it was talking about.  However, after closer examination it seems like the point of this passage is not God saving me from the tough things in life, but rather renewing my strength and helping me to grow in the midst of my struggles.

Notice that verse 31 does not say that we will be carried away on eagle’s wings, but rather that we will mount up with wings like eagles.  It seems to indicate more along the lines of the wings being developed in us.  That also fits with the focus on the Lord renewing our strength so that we can continue to walk and to run even though we are weary.

I think one of the most important words in this passage is the word “Wait.”  I believe that waiting implies an expectation that someone is going to show up.  Like when I am waiting for a friend, I am waiting because I am expecting that friend to show up.  If I didn’t expect him to show up, I would not be waiting for him.  Waiting on the Lord implies that we are expecting him to show up.  But I think often in the midst of my troubles I don’t really have the expectation that God is going to show up.  Or if I do expect him to show up my expectation is that he is going to deliver me from the tough stuff that I am going through.  But that is not what I see in these verses.

This passage is saying that in the midst of tough times I should wait in expectation for the Lord to show up and renew my strength and to help me continue to walk through what I am facing and in the midst of it even to grow in such a way that I will be better able to handle all that I am going to face in this life.